This is a philosophical introduction to Aristotle, and Professor Lear starts where Aristotle himself started. He introduces us to the essence of Aristotle's philosophy and guides us through all the central Aristotelian texts--selected from the Physics, Metaphysics, Ethics, Politics and the biological and logical works. The book is written in a direct, lucid style that engages the reader with the themes in an active and participatory manner. It will prove a stimulating introduction for all students of Greek philosophy and for a wide range of others interested in Aristotle as a giant figure in Western intellectual history.
This manuscript consists of 16 research papers that were completed between the years 1982 and 2005, the analyses of which range from the purely theoretical, to the empirical, and extending to the more ideological and philosophical. In any case, the emphasis of each paper is upon creativity, with inventiveness and innovation being the essential elements. Part two of this manuscript consists of a purely theoretical paper. This paper presents a fresh approach to macroeconomic theory and policy. Part Three, consisting of empirically oriented projects, employs unique variable and model specifications in order to verify existing theories in economics. The first three papers, in this part, verifies the theories of bilateral monopoly and the employment effects of minimum wage legislation under conditions of competition, monopsony, and monopoly. The next paper examines Caribbean economic integration and verifies the principle of comparative advantage. The fifth paper, in this part, examines the relationship between market structure and rates of return. The sixth paper, in this part, deals with the gaming industry. The fourth part of this manuscript deals with the more ideological and philosophical aspects of economics and social science. The first two papers, in this part, tend to emphasize laissez faire capitalism. The third, and last, paper of this part, begins to break with this tendency, and, thus, serves as somewhat of an introduction to the fifth part of this manuscript. The fifth part of this manuscript is much more interdisciplinary in nature compared to the earlier parts and deals with class conflict and extends to conflict in general. The first paper presents the primary class conflict model and five additional papers follow. The fifth paper, while an empirical undertaking, is included here because it is consistent with the general topic of this part of the manuscript.
This book traces the development of conceptions of God and the relationship between God's being and activity from Aristotle, through the pagan Neoplatonists, to thinkers such as Augustine, Boethius and Aquinas (in the West) and Dionysius the Areopagite, Maximus the Confessor and Gregory Palamas (in the East). The result is a comparative history of philosophical thought in the two halves of Christendom, providing a philosophical backdrop to the schism between the Eastern and Western Churches.
Dr Lear explores Aristotle's philosophy of logic through logical consequence, validity and proof.
Dante kann schwimmen. Ari nicht. Dante kann sich ausdrücken und ist selbstsicher. Ari fallen Worte schwer und er leidet an Selbstzweifeln. Dante geht auf in Poesie und Kunst. Ari verliert sich in Gedanken über seinen älteren Bruder, der im Gefängnis sitzt. Mit seiner offenen und einzigartigen Lebensansicht schafft es Dante, die Mauern einzureißen, die Ari um sich herum gebaut hat. Ari und Dante werden Freunde. Sie teilen Bücher, Gedanken, Träume und lachen gemeinsam. Sie beginnen die Welt des jeweils anderen neu zu definieren. Und entdecken, dass das Universum ein großer und komplizierter Ort ist, an dem manchmal auch erhebliche Hindernisse überwunden werden müssen, um glücklich zu werden! In atemberaubender Prosa erzählt Sáenz die Geschichte zweier Jungen, die Loyalität, Freundschaft, Vertrauen, Liebe – und andere kleine und große Geheimnisse des Universums entdecken.
Classical Philosophy is the first of a series of books in which Peter Adamson aims ultimately to present a complete history of philosophy, more thoroughly but also more enjoyably than ever before. In short, lively chapters, based on the popular History of Philosophy podcast, he offers an accessible, humorous, and detailed look at the emergence of philosophy with the Presocratics, the probing questions of Socrates, and the first full flowering of philosophy with the dialogues of Plato and the treatises of Aristotle. The story is told 'without any gaps', discussing not only such major figures but also less commonly discussed topics like the Hippocratic Corpus, the Platonic Academy, and the role of women in ancient philosophy. Within the thought of Plato and Aristotle, the reader will find in-depth introductions to major works, such as the Republic and the Nicomachean Ethics, which are treated in detail that is unusual in an introduction to ancient philosophy. Adamson looks at fascinating but less frequently read Platonic dialogues like the Charmides and Cratylus, and Aristotle's ideas in zoology and poetics. This full coverage allows him to tackle ancient discussions in all areas of philosophy, including epistemology, metaphysics, philosophy of language, philosophy of science, ethics and politics. Attention is also given to the historical and literary context of classical philosophy, with exploration of how early Greek cosmology responded to the poets Homer and Hesiod, how Socrates was presented by the comic playwright Aristophanes and the historian Xenophon, and how events in Greek history may have influenced Plato's thought. This is a new kind of history which will bring philosophy to life for all readers, including those coming to the subject for the first time.
Bernard Lonergan's ambitious study of human knowledge, based on his theory of consciousness, is among the major achievements of twentieth-century philosophy. He challenges the principles of contemporary intellectual culture by finding norms and standards not in external perceptions or reified concepts, but in the dynamism of consciousness itself.
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Method in Ancient Philosophy brings together fifteen new, specially written essays by leading scholars on a broad subject of central importance. The ancient Greeks recognized that different forms of human activity are guided by different methods of reasoning; examination of how they reasoned, and how they thought about their own reasoning, helps us to see how they came to hold the views they did, and how our own methods of enquiry have developed under their influence. Contributors include Terence Irwin, Patricia Curd, Ian Mueller, Robert Bolton, A.A. Long, Gail Fine, Constance C. Meinwald, Lesley Brown, Gisela Striker, C.D.C. Reeve, Charlotte Witt, Richard Kraut, Sarah Broadie, James Allen, and G.E.R. Lloyd.
Separated by millennia, Aristotle and Sigmund Freud gave us disparate but compelling pictures of the human condition. But if, with Jonathan Lear, we scrutinize these thinkers' attempts to explain human behavior in terms of a higher principle--whether happiness or death--the pictures fall apart. Aristotle attempted to ground ethical life in human striving for happiness, yet he didn't understand what happiness is any better than we do. Happiness became an enigmatic, always unattainable, means of seducing humankind into living an ethical life. Freud fared no better when he tried to ground human striving, aggression, and destructiveness in the death drive, like Aristotle attributing purpose where none exists. Neither overarching principle can guide or govern "the remainder of life," in which our inherently disruptive unconscious moves in breaks and swerves to affect who and how we are. Lear exposes this tendency to self-disruption for what it is: an opening, an opportunity for new possibilities. His insights have profound consequences not only for analysis but for our understanding of civilization and its discontent.
In the Eastern Aegean lies an island of forested hills and olive groves, with streams, marshes and a lagoon that nearly cuts the land in two. It was here, over two thousand years ago, that Aristotle came to work. Aristotle was the greatest philosopher of all time. Author of the Poetics, Politics and Metaphysics, his work looms over the history of Western thought. But he was also a biologist ? the first. Aristotle explored the mysteries of the natural world. With the help of fishermen, hunters and farmers, he catalogued the animals in his world, dissected them, observed their behaviours and recorded how they lived, fed, and bred. In his great zoological treatise, Historia animalium, he described the mating habits of herons, the sexual incontinence of girls, the stomachs of snails, the sensitivity of sponges, the flippers of seals, the sounds of cicadas, the destructiveness of starfish, the dumbness of the deaf, the flatulence of elephants and the structure of the human heart. And then, in another dozen books, he explained it all. In The Lagoon, acclaimed biologist Armand Marie Leroi recovers Aristotle's science. He goes to Lesbos to see the creatures that Aristotle saw, where he saw them, and explores the Philosopher's deep ideas and inspired guesses ? as well as the things that he got wildly wrong. Leroi shows how Aristotle's science is deeply intertwined with his philosophical system and how modern science even now bears the imprint of its inventor.
The Undiscovered Dewey explores the profound influence of evolution and its corresponding ideas of contingency and uncertainty on John Dewey's philosophy of action, particularly its argument that inquiry proceeds from the uncertainty of human activity. Dewey separated the meaningfulness of inquiry from a larger metaphysical story concerning the certainty of human progress. He then connected this thread to the way in which our reflective capacities aid us in improving our lives. Dewey therefore launched a new understanding of the modern self that encouraged intervention in social and natural environments but which nonetheless demanded courage and humility because of the intimate relationship between action and uncertainty. Melvin L. Rogers explicitly connects Dewey's theory of inquiry to his religious, moral, and political philosophy. He argues that, contrary to common belief, Dewey sought a place for religious commitment within a democratic society sensitive to modern pluralism. Against those who regard Dewey as indifferent to moral conflict, Rogers points to Dewey's appreciation for the incommensurability of our ethical commitments. His deep respect for modern pluralism, argues Rogers, led Dewey to articulate a negotiation between experts and the public so that power did not lapse into domination. Exhibiting an abiding faith in the reflective and contestable character of inquiry, Dewey strongly engaged with the complexity of our religious, moral, and political lives.
This richly textured book bridges analytic and hermeneutic and phenomenological philosophy of science. It features unique resources for students of the philosophy and history of quantum mechanics and the Copenhagen Interpretation, cognitive theory and the psychology of perception, the history and philosophy of art, and the pragmatic and historical relationships between religion and science.
What makes for a good life? The seven deadly vices and seven holy virtues, ingrained in our cultural imagination, help us answer this perennial question. For two millennia, these fourteen character traits have stirred our imagination of human nature and desire. Sometimes, however, lists like the seven deadly sins remain mere caricatures that shame and exclude. The world, however, is not divided up into priests and convicts, saints and sinners, virtuous and vicious people. Much of the time, we live between the boundaries of vice and virtue. The Cardinal and the Deadly challenges simplistic bifurcations in order to reimagine a more faithful, hopeful, and loving life. It adopts a unique approach to examining the virtues and vices by pairing them in unexpected ways to reveal something significant about being human. Hope redirects greed; wisdom corrects pride; faith enlivens sloth. Bringing ancient and contemporary authors into dialogue, the book offers a concrete and accessible introduction to virtue ethics for students, pastors, and churches. Its ultimate goal is to engage the reader's intellect and imagination, so that we may respond creatively to the ethical challenges of living together.
Explores the relationship between philosophers' and psychoanalysts' attempts to discover how man thinks and perceives himself
Desire is a central concept in Aristotle's ethical and psychological works, but he does not provide us with a systematic treatment of the notion itself. This book reconstructs the account of desire latent in his various scattered remarks on the subject and analyses its role in his moral psychology. Topics include: the range of states that Aristotle counts as desires (orexeis); objects of desire (orekta) and the relation between desires and envisaging prospects; desire and the good; Aristotle's three species of desire: epithumia (pleasure-based desire), thumos (retaliatory desire) and boulêsis (good-based desire - in a narrower notion of 'good' than that which connects desire more generally to the good); Aristotle's division of desires into rational and non-rational; Aristotle and some current views on desire; and the role of desire in Aristotle's moral psychology. The book will be of relevance to anyone interested in Aristotle's ethics or psychology.

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