From Labrador to Lake Ontario, the Gulf of Saint Lawrence to French Acadia, and Huronia-Wendaki to Tadoussac, and from one chapter to the next, this scholarly collection of archaeological findings focuses on 16th century European goods found in Native contexts and within greater networks, forming a conceptual interplay of place and mobility. The four initial chapters are set around the Gulf of Saint Lawrence where Euro-Native contact was direct and the historical record is strongest. Contact networks radiated northward into Inuit settings where European iron nails, roofing tile fragments and ceramics are found. Glass beads are scarce on Inuit sites as well as on Basque sites on the Gulf’s north shore, but they are numerous in French Acadia. Ceramics on northern Basque sites are mostly from Spain. An historical review discusses the partnership between Spanish Basques and Saint Lawrence Iroquoians c.1540-1580. The four chapters set in the Saint Lawrence valley show Tadoussac as a fork in inland networks. Saint Lawrence Iroquoians obtained glass beads around Tadoussac before 1580. Algonquin from Lac Saint-Jean began trading at Tadoussac after that. They plied a northern route that linked to Huronia-Wendaki via the Ottawa Valley and the Frontenac Uplands. Finally, four chapters set around Lake Ontario focus on contact between this region and the Saint Lawrence valley. Huron-Wendat sites around the Kawartha Lakes show an influx of Saint Lawrence trade in the 16th century, followed by an immigration wave about 1580. Huron-Wendat sites near Toronto show an unabated inflow of Native materials from the Saint Lawrence valley; however, neutral sites west of Lake Ontario show Native and European materials arriving from the south. A review of glass bead evidence presented by various authors shows trends that cut across chapters and bring new impetus to the study of beads to discover 16th-century networks among French and Basque fishers, Inuit and Algonquian foragers and Iroquoian farmers. With contributions from Saraí Barreiro, Meghan Burchell, Claude Chapdelaine, Martin S. Cooper, Amanda Crompton, Vincent Delmas, Sergio Escribano-Ruiz, William Fox, Sarah Grant, François Guindon, Erik Langevin, Brad Loewen, Jean-François Moreau, Jean-Luc Pilon, Michel Plourde, Peter Ramsden, Lisa Rankin and Ronald F. Williamson.
Tu sais, mon vieux Jean-Pierre is inspired by the work of archaeologist Jean-Pierre Chrestien (1949–2008), who worked hand-in-glove with a generation of researchers in helping to unearth unexpected and always interesting aspects of New France. Contributions focus first upon the door to New France in the Gulf of St. Lawrence, Newfoundland and Acadia. A second set of essays move further up the St. Lawrence and into the heartland of the continent. The final section examines aspects of Canadian culture: popular art, religion and communication. The essays share a curiosity for material culture, a careful regard for detail and nuance that forms the grain of New France studies, and sensitivity to the overall context that is part and parcel of how history proceeds on the local or regional scale. Happily we can now dispense with old-fashioned and facile generalizations about the allegedly absent bourgeoisie, the purportedly deficient commercial ethic of the habitants and the so-called underlying military character of the colony and get down the business of understanding real people and their possessions in context.
Vollstandiger, digital restaurierter Reprint (Faksimile) der Originalausgabe von 1907 mit exzellenter Auflosung und hervorragender Lesbarkeit. Veroffentlichungen aus dem Stadtischen Volker-Museum Frankfurt am Main. Bearbeitet von Moritz Freiherr von Leonhardi. Mit 9 Fotografien und 8 Tafeln mit Beschreibung (4 der 8 Tafeln bestehen aus Zeichnungen). Zur besseren Lesbarkeit wurde das Original-Layout um 60 % vergrossert."
Henry Kissinger über die größte Herausforderung des 21. Jahrhunderts Hat das westlich geprägte Wertesystem im 21. Jahrhundert angesichts aufstrebender Mächte mit gänzlich anderem Menschenbild und Gesellschaftskonzept als Basis einer Frieden stiftenden Weltordnung ausgedient? Henry Kissinger, über Jahrzehnte zentrale Figur der US-Außenpolitik und Autorität für Fragen der internationalen Beziehungen, sieht unsere Epoche vor existenziellen Herausforderungen angesichts zunehmender Spannungen. In der heutigen global eng vernetzten Welt wäre eine Ordnung vonnöten, die von Menschen unterschiedlicher Kultur, Geschichte und Tradition akzeptiert wird und auf einem Regelwerk beruht, das in der Lage ist, regionale wie globale Kriege einzudämmen. Der Autor analysiert die Entstehung der unterschiedlichen Ordnungssysteme etwa in China, den islamischen Ländern oder im Westen und unternimmt den Versuch, das Trennende zwischen ihnen zusammenzuführen und den Grundstein für eine zukünftige friedliche Weltordnung zu legen.

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