While Nietzsche’s influence on philosophy, literature and art is beyond dispute, his influence on sociology is often called into question. A close textual analysis of Nietzsche’s works and those of important sociologists – Max and Alfred Weber, Ferdinand Tönnies, Rosa Mayreder – provides the first comprehensive account of their study and use of Nietzsche’s writings. Above all, Nietzsche’s critique of modernity, morality and culture are shown to have had a decisive influence on the development of sociology and the work of its leading thinkers at the end of the 19th century and the beginning of the 20th.
Annotation. This volume highlights the value of sociological theorizing in various strands of criminological research and reveals the breadth and depth of criminological sociology in its explicit and informed reliance on insights from sociological theory. It offers a range of perspectives, and theories of criminal behavior and perspectives of social control.
Griechenland, Zypern, Ukraine, Polen – Neuigkeiten von der postmodernen, post-kommunistischen, globalisierten, schönen, neuen, kaputten Welt, - Initiativen 2010 - 2015
Max Weber, widely considered a founder of sociology and the modern social sciences, visited the United States in 1904 with his wife Marianne. The trip was a turning point in Weber's life and it played a pivotal role in shaping his ideas, yet until now virtually our only source of information about the trip was Marianne Weber's faithful but not always reliable 1926 biography of her husband.Max Weber in America carefully reconstructs this important episode in Weber's career, and shows how the subsequent critical reception of Weber's work was as American a story as the trip itself. Lawrence Scaff provides new details about Weber's visit to the United States--what he did, what he saw, whom he met and why, and how these experiences profoundly influenced Weber's thought on immigration, capitalism, science and culture, Romanticism, race, diversity, Protestantism, and modernity. Scaff traces Weber's impact on the development of the social sciences in the United States following his death in 1920, examining how Weber's ideas were interpreted, translated, and disseminated by American scholars such as Talcott Parsons and Frank Knight, and how the Weberian canon, codified in America, was reintroduced into Europe after World War II. A landmark work by a leading Weber scholar, Max Weber in America will fundamentally transform our understanding of this influential thinker and his place in the history of sociology and the social sciences.
Includes section "Book reviews and notes."
For the first time in 70 years, a new translation of Max Weber's classic The Protestant Ethic and the Spirit of Capitalism --one of the seminal works in sociology-- published in September 2001. Translator Stephen Kalberg is an internationally acclaimed Weberian scholar, and in this new translation he offers a precise and nuanced rendering that captures both Weber's style and the unusual subtlety of his descriptions and causal arguments. Weber's original italicization, highlighting major themes, has been restored, and Kalberg has standardized Weber's terminology to better facilitate understanding of the various twists and turns in his complex lines of reasoning. Weber's compelling work remains influential for these reasons: it explores the continuing debate regarding the origins and legacy of modem capitalism in the West; it helps the reader understand today's global economic development; and it plumbs the deep cultural forces that affect contemporary work life and the workplace in the United States and Europe. This new edition/translation also includes a glossary; Weber's 1906 essay, "The Protestant Sects and the Spirit of Capitalism"; and Weber's masterful prefatory remarks to his Collected Essays in the Sociology of Religion, in which he defines the uniqueness of Western societies and asks what "ideas and interests" combined to create modem Western rationalism
Provides entries for terms, phrases, people, and other aspects of the social sciences, and includes quotations from individuals in various fields
American soldiers serve willingly. They risk their lives so the rest of us can be safe. The one small thing they ask, though, is that they not be sent into harm's way unless it is absolutely necessary. But after being lied to about weapons of mass destruction and about the connection between al Qaeda and Iraq; after being forced by stop-loss orders to extend their deployment; after being undertrained, underequipped, and overworked long after George Bush declared Iraq "Mission Accomplished," these soldiers have something to say. From his famous 2003 Oscar acceptance speech to his record-breaking documentary Fahrenheit 9/11, Michael Moore has been an outspoken critic of the Bush administration and the war in Iraq. But in this book, Moore gives the spotlight to the real heroes of protest: the men and women who have fought in Iraq and want the American public to know how they feel about their mission and their commander in chief. Moore also fields letters from veterans of other wars and mothers, wives, and siblings of our heir anger and frustration, their tears and pain, and their hopes and prayers. Impassioned, accessible, and moving, these are letters that reveal the true hearts and minds of the men, women, and families on the front line.
Max Weber’s sociological theories of secularization have vastly influenced the study of Protestant belief. Protestant Modernity offers a multifaceted understanding of secularization within the broader context of nineteenth-century liberal Protestantism. Anthony J. Carroll reconstructs Weber’s original writings to highlight Protestant motifs, reviews current secularization theories, and settles debates about contested meanings of secularization in this volume that will be essential reading for students and scholars of theology and the sociology of religion.
In the middle decades of the second century AD the acclaimed orator Aelius Aristides wrote a number of prose hymns to traditional Greek gods and thereby demonstrated that the cults of these gods had not yet become obsolete and were more than just a topic of backward-looking paideia. This volume presents four of these texts, specifically those that focus on the god of healing, Asclepius, together with a new edition of the Greek text, a new English translation with commentary, and a number of essays shedding additional light on these texts from various perspectives. All in all, the volume wants to show how in these texts of Aristides the author's rhetorical skills, his outlook on the world and his personal religiosity come together to form a remarkable whole.

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