This book is an edited collection of essays by fourteen multicultural women (including a few Anglo women) who are doing work that crosses the boundaries of ecological and social healing. The women are prominent academics, writers and leaders spanning Native American, Indigenous, Asian, African, Latina, Jewish and Multiracial backgrounds. The contributors express a myriad of ways that the relationship between the ecological and social have brought new understanding to their experiences and work in the world. Moreover by working with these edges of awareness, they are identifying new forms of teaching, leading, healing and positive change. Ecological and Social Healing is rooted in these ideas and speaks to an "edge awareness or consciousness." In essence this speaks to the power of integrating multiple and often conflicting views and the transformations that result. As women working across the boundaries of the ecological and social, we have powerful experiences that are creating new forms of healing. This book is rooted in academic theory as well as personal and professional experience, and highlights emerging models and insights. It will appeal to those working, teaching and learning in the fields of social justice, environmental issues, women's studies, spirituality, transformative/environmental/sustainability leadership, and interdisciplinary/intersectionality studies.
In Women Healing Earth noted theologian Rosemary Radford Ruether brings together illuminating writings of fourteen Latin American, Asian, and African women on the meaning of eco-theological issues in their own contexts - and the implications they have for women in the first world. Ruether has spent the last several years exploring the environmental crisis, the roles of religion and feminists, and what third-world women have to say. Ecofeminists in the North must listen carefully to women in the South since common problems can only be solved by understanding cultural and historical differences. When women of the South reflect on ecological themes, these questions are rooted in life and death matters, not in theory, nor statistics. As Ruether writes, "Deforestation means women walking twice as far each day to gather wood .... Pollution means children in shantytowns dying of dehydration from unclean water". Impoverishment of the environment equals literal impoverishment for the vast majority of people on the planet. In addressing the intertwining issues of ecology, of class and race, of religion and its liberative elements, Women Healing Earth offers profound insights for all women and men involved in the struggles to overcome violence against women and nature, and to ensure ecological preservation and social justice.
Eighteen years have passed since Rachel Bayer, on her way to South Africa in 1987, fell in love with Sayer Riis and his earnest search for the origin of the soul. She is 38, married, has two children, and teaches a course called Perspectives at an alternative school in Santa Barbara, so why does she feel so compelled, when his brother Thatcher calls, to fly halfway around the world to attend Sayers funeral? Thatcher shows her a drawerful of three-by-five notebooks, which she discovers are letters to her, records of Sayers travels: to a monumental rock in the American Southwest, where he finds a symbol he carved in a past life; to a Tijuana cancer clinic, where he meets a man who deepens his understanding of death, disease, and healing as choices of the soul; to Guatemala, where he is invited to expect the impossible, and, drawn through dimensions by an angelic little girl, sees Rachel in the life she chose for herself when she returned from the Peace Corps. In the last dated notebook, Sayer is told by an old San, This bone look for you. He is hurtled through a window in time to discover Rachels long buried secret. The same bone, which was given to her in Botswana at the birth of her daughter Sara, is handed to Rachel by a mysterious little man after Sayers funeral. Rachel finally reveals her secret to Sayers brother. Another notebook is found in the car in which Sayer died. In it, he has concluded that death is no victor in disguise, but only an imagined boundary between the infinite number of realities in the ever-unfolding Mystery of the All. The success of his lifes search reveals itself to Rachel as she finds immediate responses to her questions with each turning of the page. Rachel and her daughter visit the monument where Sayer carved the Mayan symbol for unseen forces. While Rachel finds a cave and experiences a cosmic breakthrough into the vastness of infinity and eternity, Sara, climbing the Rock, loses her footing and is rescued by a stranger. Fourteen years later, Mira Lucci, watching her five-year-old grandson Max heal her neighbor, suspects that he is one of the souls who have come to assist humanity to awaken to its natural powers. Max mentions finding a bone in Botswana, which means nothing to Mira, but something else he says reminds her of the clinic in Tijuana, where she and her dying father met a young man whose name she never learned. Max speaks with birds, exercises telekinesis, and, surveying a family re-union from his perch on the back of the couch, seems to be the only one who understands the connections among all the members of his family.
John McConnell Jr. was the famed founder and visionary of Earth Day. McConnell's vision was one of creating a day of remembrance, solitude, and action to restore the broken human relationship to the land. Little acknowledged are McConnell's religious convictions or background. McConnell grew up in a Pentecostal home. In fact, McConnell's parents were both founding charter members of the Assemblies of God in 1914. His own grandfather had an even greater connection to the origins of Pentecostalism by being a personal participant at the Azusa Street Revival in Los Angeles in 1906. Earth Day, thus, began with strong religious convictions. McConnell, seeing the ecological demise through his religious background, envisioned a day where Christians could "show the power of prayer, the validity of their charity, and their practical concern for Earth's life and people." In the spirit of McConnell, today's Pentecostal and Charismatic theology has something to say about the earth. Blood Cries Out is a unique contribution by Pentecostal and Charismatic theologians and practitioners to the global conversation concerning ecological degradation, climate change, and ecological justice.
Until now our knowledge of African health and healing has been extensive but fragmented. The 18 essays included in this book are an account of disease, health and healing practices on the African continent. The contributors all emphasize the social conditions linked to ill health and the development of local healing traditions, from Morocco to South Africa and from the precolonial era to the present. The editors provide in troductory overviews explaining why and how health and disease are related to historical, economic and political phenomena.
What is healing justice? Who practices it? What does it look like? In this groundbreaking international comparative study on healing justice, Jarem Sawatsky examines traditional communities including Hollow Water - an Aboriginal and Métis community in Canada renowned for their holistic healing work in the face of 80 per cent sexual abuse rates; the Iona Community - a dispersed Christian ecumenical community in Scotland known for their work towards peace, healing and social justice, rebuilding of community and the renewal of worship; and Plum Village - a Vietnamese initiated Buddhist community in southern France, and home to Nobel Peace Prize nominated author, Thich Nhat Hanh. These case studies record a search for the kind of social, structural, and spiritual relationships necessary to sustain a healing view of justice. Through comparing cases, Sawatsky identifies the common patterns, themes, and imagination which these communities share. These commonalities among those that practice healing justice are then examined for their implications for wider society, particularly for restorative justice and criminal justice. This innovative book is accessible to those new to the topic, while at the same time being beneficial to experienced researchers, and will appeal internationally to practitioners, students, and anyone interested in restorative justice, law, peace building, and religious studies.
Mit großer Spannung wurde sie erwartet, auch von Nicht-Katholiken: Die Umwelt-Enzyklika von Papst Franziskus nimmt die heute entscheidenden Themen in den Blick; es geht um die geht um soziale, ökologische und politische Zusammenhänge. Wohl selten war ein päpstliches Schreiben so aktuell und brisant und vor allem relevant für alle Gesellschaftsschichten und Menschen weltweit. Mit "Laudato si" beweist Franziskus, dass die Kirche nach wie vor eine unverzichtbare Stimme im Diskurs zur Gestaltung der modernen Welt ist. Wer verstehen will, wie Papst und Kirche die großen Herausforderungen unserer Zeit bestehen wollen, kommt an diesem Werk nicht vorbei. Ein Muss für jeden, der an den drängenden Fragen unserer Zeit interessiert ist.
Healing our wounded Earth is not unrelated to healing our own personal wounds. The pains of the Earth and those of the individuals making up our Earth community cannot be separated. Thus the healing of our individual lives can become the basis of the healing of Earth. This book sheds light on Zen as a spiritual path that leads to healing - in the personal, social, and ecological dimensions of our being. If you are seeking a form of spiritual practice that addresses all three of these dimensions or simply seeking to deepen your understanding of the Zen path, it is written for you. If instead of fragmentation, disorientation, and vacuity, you seek wholeness, groundedness, and integrity in your life, it is written for you. Perhaps you, too, have come to realize that our global community is in a sad state of affairs, that we need to radically change how we live and relate to one another and to the Earth. You may already be engaged in some form of social or ecological action addressing these issues-and you may feel overwhelmed by the magnitude of the task. If you've been tempted to pessimism or have thrown up your hands in despair when your best efforts don't seem to make a dent, this book is for you, Healing Breath offers a way to integrate a spiritual path with active, socio-ecological engagement as the ground. This book also addresses another set of questions: can a Christian genuinely practice Zen? How is Zen practice compatible with a Christian faith commitment? To fully engage in a Zen practice, what kind of belief system is presupposed or required? How can spiritual practice in an Eastern tradition inform Christian life and understanding? In the process of describing the Zen way of life, Healing Breath will consider various Christian expressions, symbols, and practices - not as an apologetic for that belief system, but to show how they, too, point to the transformative and healing perspectives and experiences provided by Zen.
Popular and controversial author, Matthew Fox, establishes a spirituality for the future that promises personal, social, and global healing. Using his own experiences with the pain and lifestyle changes that resulted from an accident, Fox has written an uplifting book on the issues of ecological justice, the suffering of the Earth, and the rights of her nonhuman citizens.
This scientifically rigorous and philosophically sophisticated defense of environmentalism against economics-based criticism and technological optimism is meant to excite, educate, and alarm the reader.
"Establishing a theoretical base and framework for future studies in this new field of 'medical evolution,' the book is important and will be read and referred back to for years to come."--Frederick L. Dunn, University of California, San Francisco "Establishing a theoretical base and framework for future studies in this new field of 'medical evolution,' the book is important and will be read and referred back to for years to come."--Frederick L. Dunn, University of California, San Francisco
This book is an introduction to psychology as it applies to environmental problems. Chapter 1 outlines the main features of our environmental difficulties and argues that because they have been caused by human behaviors, beliefs, decisions, and values, psychology is crucial for finding solutions to them. Chapter 2 discusses some historical contributions in Western intellectual thought to contemporary views about nature. Chapters 3 to 7 each examine a particular field or theory in psychology and applies it to a selected environmental problem. Chapter 8 summarizes and compares these five psychological approaches and analyzes where psychology has been and where the author believes it should go in order to make stronger and more potent contributions to solving the environmental problems. As an introduction to psychology applied to environmental problems, this book is written for the introductory psychology student, the environmental studies student, and for the layperson who may wonder if psychology has anything useful to say about mounting ecological difficulties.
In Healing from Depression, Douglas Bloch shares his struggle to stay alive amidst overwhelming despair and out-of-control anxiety attacks, and explains how the power of prayer and other holistic approaches ultimately led to his recovery. As one of the millions of Americans who suffer from depression, Bloch could not be helped by so-called “miracle” drugs. Therefore, he had to seek out conventional and alternative non-drug methods of healing. The result is a 12-week program that combines his inspirational story with a comprehensive manual on how to diagnose and treat depression, offering new hope and practical strategies to everyone who suffers from this debilitating condition. Complete with worksheets and goal sheets to customize individual plans, Healing from Depression is an accessible self-guided program for managing and recovering from depression. Acclaimed as a “life-line to healing,” this important book stresses the importance of social support, on going self-care activities like relaxation, nutrition, exercise, prayer, meditation, support groups, therapy and keeping a daily mood diary and gratitude journal.
It is estimated that at least 33 million people around the world have been displaced from their homes by war or persecution. Numerous studies have documented high rates of psychological distress among these survivors of extreme violence and forced migration, yet very few have access to clinic-based mental health care. In any case, clinic-based services cannot adequately address the constellation of displacement-related stressors that affect refugees daily, whether in a new region of their homeland or a new country--stressors such as social isolation, the loss of previously valued social roles, poverty and a lack of employment opportunities, and difficulties obtaining education and medical care. Additionally, many refugees from non-western societies find western methods of psychiatric and psychological healing culturally alien or stigmatizing, and therefore underutilize such services. This book brings together an international group of experts on the mental health of refugees who have pioneered a new approach to healing the psychological wounds of war and forced migration. Their work is guided by an ecological model, which, in contrast to the prevailing medical model of psychiatry and clinical psychology, emphasizes the development of culturally grounded mental health interventions in non-stigmatized community settings. The ecological model also prioritizes synergy with natural community resources to promote adaptation, prevention over treatment, the active involvement of community members in all phases of the intervention process, and the empowerment of marginalized communities to address their own mental health needs. Drawing on their expertise in community psychology, prevention science, anthropology, social psychology, social psychiatry, public health and child development, the authors present a variety of highly innovative, culturally grounded interventions designed to improve the mental health and psychosocial well-being of communities that have survived the nightmares of political repression, civil war, and genocide. They discuss the various conceptions of well-being and distress that have informed their projects, their own integrations of western and indigenous approaches to understanding and relieving psychological distress, and in several instances their creative use of well-trained paraprofessionals. They examine with remarkable candor the challenges they have faced in carrying out their work in extraordinarily demanding conditions. An extended introductory chapter reviews and analyzes what we know about the impact of political violence and exile on mental health, and lays out the ecological model in rich theoretical and empirical context. The first of two concluding chapters addresses the critical and often-neglected issue of the evaluation of community-based interventions in conflict and post-conflict settings; the second sums up the implications of the achievements and limitations of the programs described, poses questions that must be answered, such as "How adequate is the PTSD construct in capturing the nature of refugee trauma?", and suggests numerous directions for future research and practice. The Mental Health of Refugees: Ecological Approaches to Healing and Adaptation is an essential reference for all professionals who seek to serve members of this vulnerable population, for those who train and supervise them, and for program administrators and policymakers concerned with refugee well-being. It is also an excellent resource for graduate courses in public mental health, community psychology and psychiatry, refugee and immigrant studies, psychological trauma, medical anthropology, and ethnopolitical violence.
Revised to incorporate the changes in opinions and attitudes since its first publication, this text reminds us that true sustainable design does not simply mean energy-efficient building. In Day's view, sustainable buildings must provide for the 'soul'
Explores the effects of modernity on traditional healing systems of Asia and interactions between traditional and "Western" medicine.
The study of medicine and healing traditions is well developed in the discipline of anthropology. Most religious studies scholars, however, continue to assume that "medicine" and "biomedicine" are one and the same and that when religion and medicine are mentioned together, the reference is necessarily either to faith healing or bioethics. Scholars of religion also have tended to assume that religious healing refers to the practices of only a few groups, such as Christian Scientists and pentecostals. Most are now aware of the work of physicians who attempt to demonstrate positive health outcomes in relation to religious practice, but few seem to realize the myriad ways in which healing pervades virtually all religious systems. This volume is designed to help instructors incorporate discussion of healing into their courses and to encourage the development of courses focused on religion and healing. It brings together essays by leading experts in a range of disciplines and addresses the role of healing in many different religious traditions and cultural communities. An invaluable resource for faculty in anthropology, religious studies, American studies, sociology, and ethnic studies, it also addresses the needs of educators training physicians, health care professionals, and chaplains, particularly in relation to what is referred to as "cultural competence" - the ability to work with multicultural and religiously diverse patient populations.
This book argues that there is an ongoing planetary crisis, in both the social and natural worlds, that is of urgent importance. This demands a new politics, a politics of total liberation, one that grasps the need to unite the disparate movements for human, animal, and earth liberation. In the book, Best outlines a way forward despite challenges.
The Earth Charter is a declaration of fundamental ethical principles for building a just, sustainable and peaceful global society, with ecological integrity as a major theme. This book provides a series of analyses of ecological integrity as it relates to the Earth Charter, social movements and international law for human rights. It is shown how the Earth Charter project began as a United Nations initiative, but it was carried forward and completed by a global civil society initiative. The drafting of the Earth Charter involved the most inclusive and participatory process of its time ever associated with the creation of an international declaration. This process is the primary source of its legitimacy as a guiding ethical framework. The Earth Charter was finalized and then launched in 2000 and its legitimacy has been further enhanced by its endorsement by over 6,500 organizations, including many governments and international organizations. In the light of this legitimacy, an increasing number of international lawyers recognize that the Earth Charter is acquiring the status of a soft law document. The book also shows the strong connection between ecological integrity and social justice, particularly in the defence of indigenous people, and includes contributions from both the North and the global South, specifically from Central and South America.