How does the 'medieval' function as a bearer of Jewish identity in a changing secular world? Each chapter in this work addresses a different Jewish return to the medieval by using a language of renewal.
Received opinion imagines Judaism and Islam as two distinct religions interacting in the centuries following the death of Muhammad in the early seventh century. Tradition describes the relations between the two groups using such tropes as "symbiosis." In this revisionist work, Aaron W. Hughes instead argues that various porous and marginal groups-neither fully Muslim nor fully Jewish-exploited a shared terminology to make sense of their social worlds in response to the rapid process of Islamicization. What emerged as normative rabbinic Judaism on the one hand, and Sunni and ShiEven the spread of rabbinic Judaism, especially at the hands of Saadya Gaon (882-942 CE), was articulated Islamically. In the so-called "Golden Age" that emerged in places like Muslim Spain and North Africa, this "Islamic" Judaism could still be found in the writings of luminaires such as Bahya ibn Paquda, Abraham ibn Ezra, Judah Halevi, and Moses Maimonides. Drawing on social theory, comparative religion, and the analysis of original sources, Hughes presents a compelling case for rewriting our understanding of Jews and Muslims in their earliest centuries of interaction. Not content to remain solely in the past, Shared Identities examines the continued interaction of Muslims and Jews, now reimagined as Palestinians and Israelis, into the present.
The 16 contributions to this volume, written by scholars from various fields of religious studies, lead the reader to comprehend the plurality of interreligious encounters, hostile yet also peaceful, between the Children of Abraham, i.e. Judaism, Christianity and Islam.
First Published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.
"As a recently established field of Jewish thought, Jewish political philosophy has made increasingly frequent appearances in recently edited histories of Jewish philosophy. Following the pioneering efforts of Leo Strauss, Ralph Lerner and Daniel Elazar, among others, Jewish political philosophy gained its proper place alongside ethics and metaphysics in the study of the history of Jewish philosophy. This volume is another manifestation of this welcomed development. Consisting of selected papers published in English over the last thirty years, Wisdom's Little Sister concentrates on the Medieval and Renaissance periods, from Sa'adiah Gaon in the tenth century to Spinoza in the seventeenth century. These were the formative periods in the development of Jewish political philosophy, when Jewish scholars, versed in the canonical Jewish sources (biblical and rabbinic), encountered Greek political philosophy as transmitted by Muslim philosophers such as Alfarabi, Ibn Bajja and Averroes. In combining Greek, Jewish and Muslim thought, these scholars are the originators of what we now know as Jewish political philosophy."--Publisher's website.
English summary: By exploring the significance and function of secrecy and secret sciences in Jewish-Christian relations and in Jewish culture from the Renaissance to the Enlightenment, this study outlines a general theory of secrecy in the early modern and modern period. German text. German description: Die Fruhe Neuzeit war das Zeitalter des Geheimnisses. Selten zuvor und niemals danach hat es in der europaischen Geschichte eine solche Faszination fur Geheimnisse und Geheimhaltung gegeben. Dennoch ist dieser Bereich der Kultur- und Wissenschaftsgeschichte bisher nur wenig erforscht. Daniel Jutte untersucht den fruhneuzeitlichen Geheimnisbegriff, rekonstruiert den Markt fur Geheimnisse und zeigt, dass die judische Minderheit auf diesem Feld eine uberragende Rolle spielte. Ihre Arkankompetenz in der Alchemie, Magie, Spionage und Technologie ist dabei nur ein Beispiel. Warum galten Juden in der christlichen Mehrheitsgesellschaft als Huter eines genuinen geheimen Wissens? Die Studie bringt nicht nur neue Erkenntnisse fur die judische Geschichte, sondern auch fur die allgemeine Wissenschafts- und Kulturgeschichte.
Aaron W. Hughes presents the first major study of dialogue as a Jewish philosophical practice. Examining connections between Jewish philosophy, the literary form in which it is expressed, and the culture in which it is produced, Hughes shows how Jews understood and struggled with their social, religious, and intellectual environments. In this innovative and insightful book, Hughes addresses various themes associated with the literary form of dialogue as well as its philosophical reception: Why did various thinkers choose dialogue? What did it allow them to accomplish? How do the literary features of dialogue construct philosophical argument? As a history of philosophical form, context, and practice, this book will interest scholars and students working at the intersections of religious studies, philosophy, and literature.
In this volume of collected papers, acknowledged authorities in Jewish Studies mark the milestones in the development of the Jewish religion from ancient times up to the present. In this, they also take full account of the interactions between Judaism and its ancient and Christian environment. With this Festschrift, the renowned Viennese scholar Gunter Stemberger is honoured on the occasion of his 65th birthday.
In this detailed study, Nina Caputo examines conceptions of history and messianic redemption in the writings of the Catalonian rabbi and brilliant Talmudic scholar Nahmanides (1195-1270). An early exponent of kabbalah, Nahmanides was also a shrewd intermediary between the Jewish communities and the royal administration of Aragon. Most intellectual histories focus on Nahmanides in the fairly insular context of Jewish community dynamics, but this volume explores the largely unexamined history of encounters between Jewish and Christian interpretations of history and redemption, as well as the significant role played by Jews in the expansion of the Crown of Aragon during the thirteenth century. Caputo explains Nahmanides' distinctive understanding of the shape and meaning of historical time and change and reveals how his discourse frequently confronted Christian views of history and scripture, sometimes embracing Christians forms, but at other times directly refuting them. Nina Caputo's book is the first to situate Nahmanides in the full intellectual and religious context of thirteenth-century Catalonia. It makes an important contribution to the fields of Jewish studies as well as medieval and early modern history. "Nahmanides in Medieval Catalonia is a compelling illustration of meticulous scholarly attention, of subtle historical consciousness, rigorous rhetorical and literary sensibility, and true, wide-ranging synthetic ability--it uniquely draws from the entire corpus of Nahmanides' work in order to reframe conflicts and disputes, once again, as fertile and positive exchanges." --Gil Anidjar, Columbia University "Caputo has written a brilliant monograph on one of the most fascinating minds of the High Middle Ages. By aligning the intellectual and communal activities of Nahmanides within the context of both Jewish and medieval Spanish vernacular texts she brings academic rigor and interdisciplinary scholarship to throw new light on both communities at a critical moment in their development. Each chapter reveals the subtle ways that Nahmanides constructed intellectual and social frameworks for Jews to preserve their unique identity while sharing cultural and aesthetic norms of the Christian society that surrounded them." --Michael A. Signer, Abrams Professor of Jewish Thought and Culture, University of Notre Dame "This book offers a meticulous and thoughtful reading of the themes of history, prophecy, and progress in Nahmanides' exegetical, theological, and polemical works. It joins a growing body of scholarship that emphasizes the extent to which even tense and hostile Jewish-Christian confrontations were predicated upon shared cultural and intellectual approaches. It is sure to interest and engage scholars in the fields of Judaic studies, Iberian history, and biblical studies." --Sara Lipton, Stony Brook University
Recent decades have seen the strengthening of Orthodox movements in the US and in Israel; religious Zionism has grown and radically changed since the 1960s, and new and vibrant nondenominational Jewish movements have emerged. This volume examines the ways these contemporary revivals of religion prompt a reconsideration of many issues concerning Jews and Judaism from the early modern era to the present. Bringing together scholars from several disciplines, it illustrates how the categories of religious and secular have frequently proven far more permeable than fixed; challenges problematic assumptions about the development of secularism that emerge from Protestant European and American perspectives; and demonstrates that global Jewish experiences necessitate a reappraisal of conventional narratives of secularism.
The Routledge Handbook of Muslim-Jewish Relations invites readers to deepen their understanding of the historical, social, cultural, and political themes that impact modern-day perceptions of interfaith dialogue. The volume is designed to illuminate positive encounters between Muslims and Jews, as well as points of conflict, within a historical framework. Among other goals, the volume seeks to correct common misperceptions about the history of Muslim-Jewish relations by complicating familiar political narratives to include dynamics such as the cross-influence of literary and intellectual traditions. Reflecting unique and original collaborations between internationally-renowned contributors, the book is intended to spark further collaborative and constructive conversation and scholarship in the academy and beyond.
CONTRIBUTORS Javier Castano, Mordechai Cohen, Jonathan Decter, Talya Fishman, Avraham Grossman, Elisabeth Hollender , Moshe Idel , Ephraim Kanarfogel, Tzvi Langermann, Hananel Mack, Paul Mandel, Ivan Marcus, Lucia Raspe, Elchanan Reiner, Pinchas Roth, Richard Steiner, Michael Toch

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