Magic Witchcraft and Religion: A Reader in the Anthropology of Religion takes an anthropological approach to the study of religious beliefs and practices, both strange and familiar. The engaging articles on all key issues related to the anthropology of religion grab the attention of students, while giving them an excellent foundation in contemporary ideas and approaches in the field. The multiple authors included in each chapter represent a range of interests, geographic foci, and ways of looking at each subject. Features of the ninth edition include new study questions and articles, as well as updated discussions on religion, illness, healing, and death.
This comparative reader takes an anthropological approach to the study of religious beliefs and practices, both strange and familiar. The engaging articles on all key issues related to the anthropology of religion grab the attention of students, while giving them an excellent foundation in contemporary ideas and approaches in the field. The multiple authors included in each chapter represent a range of interests, geographic foci, and ways of looking at each subject. Divided into 10 chapters, this book begins with a broad view of anthropological ways of looking at religion and moves on to some of the core topics within the subject, such as myth, ritual, and the various types of religious specialties.
This comparative reader takes an anthropological approach to the study of religious beliefs, both strange and familiar. The engaging articles on all key issues related to the anthropology of religion grab the attention of students, while giving them an excellent foundation in contemporary ideas and approaches in the field. The multiple authors included in each chapter represent a range of interests, geographic foci, and ways of looking at each subject. Divided into ten chapters, this book begins with a broad view of anthropological ways of looking at religion, and moves on to some of the core topics within the subject, such as myth, ritual, and the various types of religious specialists.
A comparative reader that takes an anthropological approach to the study of religious beliefs, both strange and familiar.
This concise and accessible textbook introduces students to the anthropological study of religion. Stein and Stein examine religious expression from a cross-cultural perspective and expose students to the varying complexity of world religions. The chapters incorporate key theoretical concepts and a rich range of ethnographic material. The fourth edition of The Anthropology of Religion, Magic, and Witchcraft offers: • increased coverage of new religious movements, fundamentalism, and religion and conflict/violence; • fresh case study material with examples drawn from around the globe; • further resources via a comprehensive companion website. This is an essential guide for students encountering anthropology of religion for the first time.
Western popular culture is saturated with ideas drawn from religious institutions and a variety of other forms of awareness. In an age that many view as secular, news accounts are replete with sensationalist stories about inexplicable supernatural events. The Occult, mythology, vampires, zombies, ghosts and apparitions, and paranormal activity are but a few of the supernatural or cosmological themes and images that are felt in everyday life. Magic, Witchcraft, and Religion in the Media, represents a unique effort to capture a cross-section of these events in media reportage and analyze them through the lens of anthropology. The essays selected for this text, which are drawn from a variety of news media and online sources, are clustered around important themes and discussed in terms of their impact on society. They illustrate how classic observations and theory made by social and cultural anthropologists have real world application in everyday American life. This is an ideal supplemental text for introductory and general education courses on "the anthropology of religion," yet it is accessible to an educated public. Liam D. Murphy is a professor of anthropology at California State University, Sacramento. He is the author of many articles and research papers on religion, politics, and identity, published in such peer-reviewed journals as the Journal of Ritual Studies, the Journal of the Society for the Anthropology of Europe, Anthropology in Action, and the Anthropological Journal of European Cultures. He is also co-author (with Paul A. Erickson) of A History of Anthropological Theory (UTP Higher Education, 2013) and co-editor (with Paul A. Erickson) of Readings for a History of Anthropological Theory (UTP Higher Education, 2013). A specialist on religion in Northern Ireland, Murphy is also the author of Believing in Belfast: Charismatic Christianity after the Troubles (Carolina Academic Press, 2010). His current ethnographic research focuses on heavy metal and cultural identity in Western France.
This concise introductory textbook emphasizes the major concepts of both anthropology and the anthropology of religion. It is aimed at students encountering anthropology for the first time. Reviewers describe the text as vivid, rich, user-friendly, accessible, and well-organized. The Anthropology of Religion, Magic, and Witchcraft examines religious expression from a cross-cultural perspective while incorporating key theoretical concepts. In addition to providing a basic overview of anthropology, including definition of key terms and exposure to ethnographies, the text exposes students to the varying complexity of world religions.
Religions in Practice provides a comprehensive and primarily theme-based overview for students of the anthropology of religion. Whilst covering traditional topics such as magic, witchcraft, and spiritual healing, the book addresses key contemporary subjects including migration, transnationalism, nationalism, secularism, and law. It offers an issues-oriented perspective on everyday religious behaviors and examines small-scale societies as well as major, established religions. Throughout the text Bowen engages with ongoing debates concerning the place of religion in public life. He successfully balances the presentation of theory and concepts with rich case study examples, integrating theoretical discussion with a wide range of cross-cultural ethnographic material. This seventh edition has been updated throughout. The opening section now focuses more clearly on the question of what is ‘religion’ and on approaches to studying religion. There is more on materiality as well as a new final chapter on religious mobilizing and violence. Further resources are available via a comprehensive companion website.
Chapters by expert contributors overview the most significant topics and trends in the anthropology of religion.
Ritual and Belief: Readings in the Anthropology of Religion is intended to satisfy the needs of students in undergraduate courses in the anthropology of religion and comparative religion. It may be used either as a stand-alone text or as a supplement. This is a text that is more instructor- and student-friendly than any other anthology currently available.
Was nützen jahrtausendealte Hexenrituale, wenn sie uns fremd und seltsam erseheinen? Der wellweit führende Wicca-Experte Scott Cunningham zeigt, dass es heute viele individuelle Wege gibt, sich mit magischen Kräften zu verbinden. In diesem klassischen Ein
This concise introductory textbook emphasizes the major concepts of anthropology in general and the anthropology of religion in particular, and is aimed at students encountering anthropology for the first time. Highlights of This Edition: Illustrates concepts with examples drawn from primarily tribal or traditional societies, along with examples from the "world's great religions," exposing students to a wide range of cultures and religious traditions. Draws examples from societies of varying technological complexity, classic ethnographies, and everyday scenarios. Incorporates research from both classic and recent literature. Represents all major geographic regions, giving students a global view of the subject matter. Focuses on the varieties of religious expression cross-culturally, not on theory, although some theory is discussed. Discusses the basic nature and concepts of anthropology and carefully defines basic terms and concepts so that students get a good working knowledge of the discipline. Don't Miss This Special Value Pack Option: "Research Navigator(TM)" "Research Navigator(TM)" can be a student's best friend when they're facing a large research project. Especially helpful with the toughest challenge--getting started--"Research Navigator(TM)" offers a comprehensive, step-by-step walk-through of the research process, along with access to some of the most respected source databases available. Access to "Research Navigator(TM)"--a $15 value--is FREE when packaged with a new Allyn & Bacon Social Work textbook! If this text did not come packaged with "Research Navigator(TM)," look for it inyour bookstore or visit http: //www.researchnavigator.com today to purchase immediate access. Contact your local Allyn & Bacon representative and request special packaging codes to take advantage of this great offer.
Magic is arguably the least understood subject in anthropology today. Exotic and fascinating, it offers us a glimpse into another world but it also threatens to undermine the foundations of anthropology due to its supposed irrational and non-scientific nature. Magic has thus often been 'explained away' by social or psychological reduction. The Anthropology of Magic redresses the balance and brings magic, as an aspect of consciousness, into focus through the use of classic texts and cutting-edge research. Suitable for student and scholar alike, The Anthropology of Magic updates a classical anthropological debate concerning the nature of human experience. A key theme is that human beings everywhere have the potential for magical consciousness. Taking a new approach to some perennial topics in anthropology - such as shamanism, mythology, witchcraft and healing - the book raises crucial theoretical and methodological issues to provide the reader with an engaging and critical understanding of the dynamics of magic. Join the live discussion on Facebook!
"This important study provides a critical introduction to the social anthropology of religion, focusing on more recent classical ethnographies. Comprehensive, free of scholastic jargon, engaging, and comparative in approach, it covers all the major religious traditions that have been studied concretely by anthropologists: Shamanism, Buddhism, Islam, Hinduism, Christianity and its relation to African and Melanesian religions, and contemporary Neo-Paganism"--P.  of cover.
Superstition and Magic in Early Modern Europe brings together a rich selection of essays which represent the most important historical research on religion, magic and superstition in early modern Europe. Each essay makes a significant contribution to the history of magic and religion in its own right, while together they demonstrate how debates over the topic have evolved over time, providing invaluable intellectual, historical, and socio-political context for readers approaching the subject for the first time. The essays are organised around five key themes and areas of controversy. Part One tackles superstition; Part Two, the tension between miracles and magic; Part Three, ghosts and apparitions; Part Four, witchcraft and witch trials; and Part Five, the gradual disintegration of the 'magical universe' in the face of scientific, religious and practical opposition. Each part is prefaced by an introduction that provides an outline of the historiography and engages with recent scholarship and debate, setting the context for the essays that follow and providing a foundation for further study. This collection is an invaluable toolkit for students of early modern Europe, providing both a focused overview and a springboard for broader thinking about the underlying continuities and discontinuities that make the study of magic and superstition a perennially fascinating topic.
Drawing from ethnographic examples found throughout the world, this revised and updated text, hailed as the “best general text on religion in anthropology available,” offers an introduction to what anthropologists know or think about religion, how they have studied it, and how they interpret or explain it since the late 19th century.
The Empty Seashell explores what it is like to live in a world where cannibal witches are undeniably real, yet too ephemeral and contradictory to be an object of belief. In a book based on more than three years of fieldwork between 1991 and 2011, Nils Bubandt argues that cannibal witches for people in the coastal, and predominantly Christian, community of Buli in the Indonesian province of North Maluku are both corporeally real and fundamentally unknowable. Witches (known as gua in the Buli language or as suanggi in regional Malay) appear to be ordinary humans but sometimes, especially at night, they take other forms and attack people in order to kill them and eat their livers. They are seemingly everywhere and nowhere at the same time. The reality of gua, therefore, can never be pinned down. The title of the book comes from the empty nautilus shells that regularly drift ashore around Buli village. Convention has it that if you find a live nautilus, you are a gua. Like the empty shells, witchcraft always seems to recede from experience. Bubandt begins the book by recounting his own confusion and frustration in coming to terms with the contradictory and inaccessible nature of witchcraft realities in Buli. A detailed ethnography of the encompassing inaccessibility of Buli witchcraft leads him to the conclusion that much of the anthropological literature, which views witchcraft as a system of beliefs with genuine explanatory power, is off the mark. Witchcraft for the Buli people doesn't explain anything. In fact, it does the opposite: it confuses, obfuscates, and frustrates. Drawing upon Jacques Derrida’s concept of aporia—an interminable experience that remains continuously in doubt—Bubandt suggests the need to take seriously people’s experiential and epistemological doubts about witchcraft, and outlines, by extension, a novel way of thinking about witchcraft and its relation to modernity.