This book is an anthology of thirteen of the most important articles published on Aeschylus in the last fifty years. It gives roughly equal coverage to the seven surviving plays, and there is also a chapter which places them in the context of Aeschylus' work as a whole. Three articles have been translated into English for the first time, and others have a fresh foreword or postscript by the author. Greek quotations have been translated for the benefit of those reading the plays inEnglish. The editor has supplied a substantial introduction and an index.
Greek tragedy, the fountainhead of all western drama, is widely read by students in a variety of disciplines. Segal here presents twenty-nine of the finest modern essays on the plays of Aeschylus, Sophocles, and Euripides. All Greek has been translated, but the original footnotes have been retained. Contributors include Anne Burnett, E.R. Dodds, Bernard M.W. Knox, Hugh Lloyd-Jones, Karl Reinhardt, Jacqueline de Romilly, Bruno Snell, Jean-Pierre Vernant and Cedric Whitman.
Although ancient hope has attracted much scholarly attention in the past, this is the first book-length discussion of the topic. The introduction offers a systematic discussion of the semantics of Greek elpis and Latin spes and addresses the difficult question of whether hope -ancient and modern- is an emotion. On the other hand, the 16 contributions deal with specific aspects of hope in Greek and Latin literature, history and art, including Pindar's poetry, Greek tragedy, Thucydides, Virgil's epic and Tacitus' Historiae. The volume also explores from a historical perspective the hopes of slaves in antiquity, the importance of hope for the enhancement of stereotypes about the barbarians, and the depiction of hope in visual culture, providing thereby a useful tool not only for classicist but also for philosophers, cultural historians and political scientists.
Aristophanes is the only author of Greek Attic comedy whose work survives in any form beyond fragments. His eleven surviving comedies reflect the spirit of Athens in the golden age and its unique freedom of speech. This anthology brings together all the most important contributions to the study of Aristophanes; it addresses a range of subjects from the classic question of Aristophanes' relationship to contemporary politics to more modern issues such as performance context, the interaction between fifth century comedy and tragedy, and gender
Euripides and the Boundaries of the Human offers the first single-volume detailed reading of the nineteen canonical Euripidean plays in nearly fifty years. The dramas are examined not only in their diversity but also for the themes and ideas that bind them together as the work of a single remarkable playwright.
Sophocles, Aeschylus and Euripides are often described as the greatest tragedians of the ancient world. Of these three pivotal founders of modern drama, Euripides is characterized as the interloper and the innovator: the man who put tragic verse into the mouths of slaves, women and the socially inferior in order to address vital social issues such as sex, class and gender relations. It is perhaps little wonder that his work should find such resonance in the modern day. In this concise introduction, Isabelle Torrance engages with the thematic, cultural and scholarly difficulties that surround his plays to demonstrate why Euripides remains a figure of perennial relevance. Addressing here issues of social context, performance theory, fifth-century philosophy and religion, textual criticism and reception, the author presents an astute and attractively-written guide to the Euripidean corpus – from the widely read and celebrated Medea to the lesser-known and deeply ambiguous Alcestis.
"Those articles in the collection which concern Petronius' Satyrica include a general interpretation of this fragmentary and problematic text, an exploration of its narrative technique, its relationship to Menippean satire and to recently discovered Greek novel papyri, and the issue of its realism."--BOOK JACKET. "On Apuleius' Metamorphoses, the collection includes pieces on narrative and ideological unity, an exploration of its narrative technique, its relationship to religion and Platonism, to epic and to the Greek ass stories, and to historical realism."--Jacket.
Iphigenia at Aulis dramatises the myth of Iphigenia, the young virgin sacrificed by her father Agamemnon at the start of the expedition against Troy. Produced at the end of the Peloponnesian war, it explores the breakdown of social norms which turns Greeks against Greeks, men against women, and condemns young brides to death. Pantelis Michelakis examines the mythological, socio-political and institutional context, the main themes and major issues in modern criticism, and ends with an outline of performance history and reception.
Biographical note: Susanna E. Fischer, Ludwig-Maximilians-Universität München.
Euripides' "Suppliant Women" is an unfairly neglected master work by the most controversial of the three great tragedians of Ancient Greece. It dramatises the story of one of the proudest moments in Athenian mythical history: the intervention of Theseus in support of international law to force the burial of the Argives who were killed during their attack on Thebes. But Euripides adds new characters to the story and presents the myth in a different and sometimes ambiguous light. A sense of uncertainty and undercutting pervades this play, which dramatises the sufferings of the innocent in war and then at the end foretells more war. As well as presenting a scene-by-scene analysis, this book will discuss the date and background of the play, whether people and events from contemporary Athens can be glimpsed in the drama; the problems of staging, and finally the story in later tradition.
Accessible introductions to ancient tragedies discuss the main themes of a play and the central developments in modern criticism, while also addressing the play's historical context and the history of its performance and adaptation. References to Dionysus in popular culture focus on the god as the incarnation of wild and decadent behaviour, by which humans are intrigued and appalled. The god as he is portrayed in "Euripides' Bacchae" is, however, more complex, paradoxically transcending straightforward notions of the Dionysiac. "Euripides' Dionysus" blurs the dividing line between many of the fundamental categories of ancient Greek life - male and female, Greek and barbarian, divine and human. This book explores his place in Athenian religion, what Euripides makes of him in the play, and the views of later writers and scholars.
A literary interpretation of Euripides Ion, combining a detailed study of the play s main themes with a consideration of its cultural contexts.
English translation of Euripides' tragedy of the former queen, Hecuba's grief over the death of her children at the fall of Troy, and the revenge she takes. Includes an introduction on Euripides and ancient theater, an interpretive essay on the play, and bibliography.
"Just as naturally happens with actors in tragedies where he who wears the mask of a messenger or servant gains glory and takes the lead while he who bears the crown and sceptre is not listened to when he speaks " Plutarch This book investigates the transformation of the Tragic Messenger, traditionally a minor supporting character in Greek drama who brought news from off stage, into one of the leading acting roles in ancient drama. It examines the features of Messenger speeches which made them attractive acting roles, reviews the Tragic Messenger in vase paintings, and analyzes the distribution of acting roles in the extant fifth-century tragedies. The technique of masked actors playing multiple roles in the same drama permitted 'metatheatrical' linkages between these acting roles. When these linkages involved Euripides' very vivid Messenger speeches, they allowed the Tragic Messenger to become an indispensable and stereotypical part of the drama. This was not only important in the development of the tragic genre itself, but may also have led to the stock role of the Running Slave in comedy."

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