This book brings together original, peer-reviewed research providing new perspectives on the status quo and challenges for the future of Queer Theory / Queer Studies. Drawing inspiration from the conference in Queer Studies that was held at Canterbury Christ Church University in February and March 2009, the chapters offer analyses and insights into changing academic and public discourses on sexual and gender normativities within a wide multi- and trans-disciplinary scope. Transcending the binary axis of homo- vs. heterosexuality, the book analyzes, queries, and challenges multiple overt and hidden heteronormative and gender binarist assumptions; in six larger areas, paradigmatic discourses in academia and public life are discussed: Queered Identities, Queer Politics, Queering Public Discourses, Queering the Classroom, Pop Queer, and Queer Readings. The contributing authors represent the wide spectrum of scholarship engaged with Queer Theory, including political and social science, philosophy, history, literary criticism, cultural studies, education, psychology, and legal studies. They conversely and discursively contribute to the evaluation, reformulation, and if appropriate reclaiming of academic approaches in Queer Studies.
Zentrale These des Open-Access-Buchs von Julia Scholz ist, dass eine queer(end)e Experimentalpsychologie mit der Herangehensweise des Agential Realism kein Widerspruch in sich ist, obwohl verbreitete Verständnisweisen von Queertheorien und von Experimentalpsychologie(n) dies berechtigterweise zunächst nahelegen. Die Autorin konfrontiert experimentalpsychologische Wissensproduktion mit queertheoretischen Kritiken und diskutiert Unvereinbarkeiten der epistemologischen und ontologischen Perspektiven queertheoretischer Kritik mit jenen aktueller akademischer Experimentalpsychologie des europäisch und US-amerikanisch geprägten Raums. Mit der Zugrundelegung von Barads Agential Realism schlägt sie eine wissenschaftstheoretische Position vor, die eine queerende Experimentalpsychologie erlaubt.
Gender as a social class along with its concomitant heteronormative gender coercion seem to be intransigent across time and cultures. But across these cultures we also see a degree of non-conforming behaviour which very often carries significant multi-dimensions of stigma and risk; and because the exception proves the rule, an understanding of gender non-conformity sheds light on the normative operation of gender in society. A Feminist Post-transsexual Autoethnography attempts to demythologise trans and gender diversity by conducting an in-depth critical analysis of the life choices of the autoethnographic subject (the author), who was so uncomfortable with their culturally allocated masculinity that they chose to live an apparently normal female life. The research is post-transsexual in that the subject forgoes passing in their affirmed gender to ensure the integrity of the data. A Feminist Post-transsexual Autoethnography may primarily appeal to students and researchers interested in the Sociology of Gender and Sociology of Trans and Gender Diversity; as well as the broader areas of embodiment and power differentials based on gender, class, nationality, location, temporality, sexuality and gender non/conformity. This insightful volume may also be of interest to those within the fields Health Promotion and Education, Human Rights, Social Justice and Equity; and the Social and Cultural Anthropology of Gender.
This book offers a fundamental challenge to a variety of theoretical, social, and political paradigms, ranging from law and justice studies to popular culture, linguistics to political activism.<BR> Developing the intellectual project initiated in <I>Queering Paradigms, this volume extends queer theorizing in challenging new directions and uses queer insights to explore, trouble, and interrogate the social, political, and intellectual agendas that pervade (and are often taken for granted within) public discourses and academic disciplines.<BR> The contributing authors include queer theorists, socio-linguists, sociologists, political activists, educators, social workers and criminologists. Together, they contribute not only to the ongoing process of theorizing queerly, but also to the critique and reformulation of their respective disciplines.
This book offers critical reflections on the intersections between criminology and queer scholarship, and charts future directions for this field. Since their development over twenty-five years ago, queer scholarship and politics have been hotly contested fields, equally embraced and dismissed. Amid calls for criminology and criminal justice institutions to respond more effectively to the injustices faced by LGBTIQ people, criminologists have recently developed a Queer Criminology and turned to queer scholarship in the process. Through a sweeping analysis of critical criminologies, as well as issues as varied as shame and utopian thought, Matthew Ball points to the many opportunities for criminology to engage further with the more politically disruptive strands of queer scholarship. His analysis highlights that criminology and queer theory are 'dangerous bedfellows', and that navigating the tension between them is central to confronting the social and criminal injustices experienced by LGBTIQ communities. This book will be of particular interest for scholars of criminology, criminal justice, LGBTIQ studies, gender studies and critical theory.
<I>South-North Dialogues on Queer Epistemologies, Embodiments and Activisms is composed of research presented at the fourth international Queering Paradigms Conference (QP4), held in Rio de Janeiro, Brazil. In line with the QP project ethos of bringing together diverse epistemological and geographical allegiances, this volume intends to contribute to building a queer postcolonial critique of the current politics of queer activism and of queer knowledge production and circulation. However, rather than perpetuating the North-South dichotomy, the papers gathered here are an effort to establish global dialogues that crisscross those axes, as well as attempts at queering epistemologies, socio-political bonds, and bodies, embodiments and identities. They endeavour to trouble unequal geographies of knowledge - namely the North as an exporter of theories and the South as their importer; the North as a producer of knowledge and the South as its object of study - hosting enormous potential for reinvention.
»It doesn't matter if you're black or white«, singt der King of Pop. Doch scheint es so, dass wir gar nicht anders können als in männlich oder weiblich, hetero oder homo, Immigrant oder Einheimischer einzuteilen. »Gender« stellt sich dabei als grundlegende Kategorie dar, die all unserem politischen und gesellschaftlichen Handeln vorausgeht. Doch wie kann ein »Gender Turn«, ein Umdenken in unserer Gesellschaft aussehen, welche Möglichkeiten und Grenzen gibt es? Die Autor_innen des Bandes führen in diesen Blickwinkel der gesellschaftlichen und wissenschaftlichen Diskussion ein und diskutieren den »Gender Turn« nicht nur theoretisch, sondern anhand konkreter gesellschaftlicher und lebensweltlicher Fragen - etwa in Sport, Recht und Religion.
The authors of this edited volume use a queer perspective to address colonialism as localized in the Global South, to analyse how the queer can be decolonized and to map the implications of such conversations on hegemonic and alternative understandings of modernity. This book is distinct in at least four ways. First, its content is a rare blend of original scholarly pieces with internationally acclaimed art. Second, it is a volume that blends theoretical debates with policy praxis, filling a gap that often tends to undermine the reach of either side at play. Third, its topic is unique, as sexual politics are put in direct dialogue with post-colonial debates. Fourth, the book brings to the forefront voices from the Global South/non-core to redefine a field that has been largely framed and conceptualized in the Global North/core.
Este volume tem o objetivo de analisar o status quo e os desafios para o futuro dos Estudos Queer a partir de uma perspectiva inter/multidisciplinar, concentrando-se sobre as relacoes entre os eixos Sul-Norte. O presente livro oferece capitulos escritos em portugues e espanhol, visando a privilegiar vozes e conhecimentos do Sul.
"What's Queer about Europe focuses on those queer types of artistic, political or theoretical exchanges that take place in the presence of the idea of Europe. This book is not about queer communities in Europe but about how Queer Theory helps us initiate counter-intuitive encounters for imagining Europe"--
Dieses Buch der australischen Literaturwissenschaftlerin Annamarie Jagose bietet eine knappe und leicht verständliche Einführung in Queer Theory und gilt im englischsprachigen Raum als Standartwerk. Die deutsche Ausgabe wird um die jüngsten Entwicklungen auf diesenm Gebiet ergänzt. Weitere Titel zum Thema sind die Aufsatzbände: Sabine Hark (Hrsg.) Grenzen lesbischer Identitäten und quaestio (Hrsg.) Queering Demokratie, Sexuelle Politiken.
The Thai capital Bangkok is the unrivalled centre of the country's gay, lesbian and transgender communities. These communities are among the largest in Southeast Asia, and indeed in the world, and have a diversity, social presence and historical depth that set them apart from the queer cultures of many neighbouring societies. The first years of the 21st Century have marked a significant transition moment for all of Thailand's LGBT cultures, with a multidimensional expansion in the geographical extent, media presence, economic importance, political impact, social standing, and cultural relevance of Thai queer communities. This book analyzes the roles of the market and media - especially cinema and the Internet - in these transformations, and considers the ambiguous consequences that the growing commodification and mediatisation of queer lives have had for LGBT rights in Thailand. A key finding is that in the early 21st Century processes of global queering are leading to a growing Asianisation of Bangkok's queer cultures. This book traces Bangkok's emergence as a central focus of an expanding regional network linking gay, lesbian and transgender communities in Hong Kong, Singapore, Taiwan, Indonesia, the Philippines and other rapidly developing East and Southeast Asian societies. Peter A. Jacksonis associate professor in the School of Culture, History and Language at Australian National University. "The myriad faces of Thai gender/sexuality culture have been an attraction for both pleasure-seekers and researchers/scholars/activists. Exploring the rapidly changing LGBT cultures and Thai queer identities, the essays collected here provide insightful analyses of historical continuities as well as developing variations within the highly complex erotic/economic texture of Thai society. A must-read for anyone in the booming field of gender/sexuality studies." -Josephine Ho, Chair Professor, Center for the Study of Sexualities, National Central University, Taiwan
As the father of cinematic Surrealism, extensive critical attention has been devoted to Luis Buñuel’s cinema. Much has been written about his first Surrealist films of the 1920s and 1930s and the French art movies of the 1960s and 1970s, and analysis of his films has tended to be through the lens of male heterosexuality. However, here for the first time is a queer re-reading of Buñuel’s Spanish-language films allowing us to view Buñuel’s cinema through a lens of queer spectatorship. Focusing on the films Buñuel produced in Mexico and Spain during the 1950s and 1960s, Julián Daniel Gutiérrez-Albilla argues not that Buñuel’s films have a homosexual subplot, but that there are multiple forms of identity, subjectivity and sexuality present in these five representative films. The approach may at first glance seem unusual, given Buñuel’s more habitual association with reactionary attitudes, but Gutiérrez-Albilla successfully and convincingly demonstrates that for all his prejudices Buñuel complicates questions of desire and subjectivity in surprising ways._x000D_ Gutiérrez-Albilla covers Los olvidados (1950), Viridiana (1961), El ángel exterminador (1962), Ensayo de un crimen (1955), and Él (1952), providing the opportunity for detailed analysis. Through these films Gutiérrez-Albilla challenges traditional analysis and proposes that we can re-read Buñuel’s Spanish-language films as invalidating the prevalent model of gender, sexual identity and subjectivity within patriarchal and heterosexist ideology. Instead Gutiérrez-Albilla offers the reader a new methodological and theoretical framework to re-read Buñuel’s films: he draws on psychoanalysis and contemporary queer and feminist theory, comparing them with Surrealist-informed visual arts. _x000D_ 'Queering Buñuel ' brings together the fields of film studies, feminist and queer theory, Hispanic studies, psychoanalysis and art theory. Gutiérrez-Albilla succeeds in reconceptualizing Buñuel’s Mexican and Spanish films beyond geographical, historical and disciplinary boundaries, questioning not just how we see Buñuel, but also how we see cinema._x000D_
In his latest book, Goss compiles a decade of his writing as a queer Christian theologian and shares his queering of four areas: sexuality, the Christ, the Bible, and theology, which form the quadrants of his own spirituality that aim at the queer reconstruction of Christianity and reflect a life that aims to integrate the depths of spirituality and sexuality with a practice of justice. Many aspects of the work are guaranteed to be highly controversial in both the LGBT and straight communities.
This is a provocative collection of timely reflections on the state of social democracy and its inextricable links to crime and justice. Authored by some of the world's leading thinkers from the UK, US, Canada and Australia, the volume provides an understanding of socially sustainable societies.
The essays in this book explore the different ways the body has been experienced and interpreted in history, from the medieval to the modern period. Challenging the negative perceptions that the term ‘disability’ suggests, the essays together present a mosaic of literary representations of bodies and accounts of real lives lived in their particularity and peculiarity. The book does not attempt to be exhaustive, but rather it celebrates the fact that it is not. By presenting a group of individual cases from different periods in history, the collection demonstrates that any overarching way of describing bodies, or unifying description of the experience of the myriad ways of being in a body, is reductive and unhelpful. The variability of each body in its context is our subject.
Queering India is the first book to provide an understanding of same-sex love and eroticism in Indian culture and society. The essays focus on pre-colonial, colonial, and post-colonial gay and lesbian life in India to provide a comprehensive look at a much neglected topic. The topics are wide-ranging, considering film, literature, popular culture, historical and religious texts, law and other aspects of life in India. Specifically, the essays cover such issues as Deepa Mehta's recent and controversial film, Fire, which focused on lesbian relationships in India; the Indian penal code which outlaws homosexual acts; a case of same-sex love and murder in colonial India; homophobic fiction and homoerotic advertising in current day India; and lesbian subtext in Hindu scripture. All of the essays are original to the collection. Queering India promises to change the way we understand India as well as gay and lesbian life and sexuality around the world.
Sponsored by the National Council on Family Relations, the Sourcebook of Family Theory and Research is the reference work on theory and methods for family scholars and students around the world. This volume provides a diverse, eclectic, and paradoxically mature approach to theorizing and demonstrates how the development of theory is crucial to the future of family research. The Sourcebook reflects an interactive approach that focuses on the process of theory building and designing research, thereby engaging readers in "doing" theory rather than simply reading about it. An accompanying Web site, http://www.ncfr.org/sourcebook, offers additional participation and interaction in the process of doing theory and making science.
A race-based oppositional paradigm has informed Chicano studies since its emergence. In this work, Sandra K. Soto replaces that paradigm with a less didactic, more flexible framework geared for a queer analysis of the discursive relationship between racialization and sexuality. Through rereadings of a diverse range of widely discussed writers—from Américo Paredes to Cherríe Moraga—Soto demonstrates that representations of racialization actually depend on the sexual and that a racialized sexuality is a heretofore unrecognized organizing principle of [email protected] literature, even in the most unlikely texts. Soto gives us a broader and deeper engagement with [email protected] representations of racialization, desire, and both inter- and intracultural social relations. While several scholars have begun to take sexuality seriously by invoking the rich terrain of contemporary Chicana feminist literature for its portrayal of culturally specific and historically laden gender and sexual frameworks, as well as for its imaginative transgressions against them, this is the first study to theorize racialized sexuality as pervasive to and enabling of the canon of [email protected] literature. Exemplifying the broad usefulness of queer theory by extending its critical tools and anti-heteronormative insights to racialization, Soto stages a crucial intervention amid a certain loss of optimism that circulates both as a fear that queer theory was a fad whose time has passed, and that queer theory is incapable of offering an incisive, politically grounded analysis in and of the current historical moment.

Best Books