This is a wonderful book, intended as a companion and guide to a reading of the Ethics . Sparshott's intention is to display the continuity of thought in the text, rather than the traditional approach of examining and criticizing individual sections. The chapters are entitled What is Best for People (I i-xii; 1094a1-1102a4), Reason in Action (I xiii-VI; 1102a5-1145a11); The Pathology of Practical Reason (VII; 1145a15-1154b34); Love, Consciousness, and Society (VIII-IX; 1155a1-1172a15); The Worth of Pleasure (X i-v; 1172a19-1176a29); and The Good Life and the Best Life: Outline of a Discourse (X vi-viii; 1176a30-1179a32), and there is an interesting appendix on the world of Aristotle's theoretical construction. All Greek is transliterated and a glossary provided for these terms. The author's love of his topic is obvious throughout this book, which is written with clarity and cogency. It deserves to be read by everyone seeking to understand Aristotle's Ethics .
Devon Strong was a farmer and bison rancher in the Western United States whose utterly unique approach to biodynamic agriculture and animal husbandry, stemming as it did from his profound connection with the spirituality of the (Native North American) Lakota people, was just beginning to draw worldwide interest at the time of his early and unexpected death in late 2015. A Lakota Approach to Biodynamics includes Devon's unfinished manuscript Taking Life Seriously, all of his published articles, as well as reports and remembrances from both his own family and leading figures of the international biodynamic movement. This book is both Devon s final word on the legacy of his singular way of relating to land and animals, and a loving tribute to his vision, inspiration, and intentions for the future of agriculture. "
Around 1970, full-scale Bioethics research started in America. With about a decade of delay, in Japan, Bioethics came to be introduced eagerly from America. However, recently, Japanese researchers have noticed the necessity to evaluate Bioethics more objectively. Principles and the policies concerning Bioethics differ in each country such as America, England, France, and Germany. Therefore, the Japanese approach to Bioethics should be investigated. In fact, considerable discrepancies have been occurring between Japanese medical practices and the principles of Bioethics imported from America.
Philosophy in a Meaningless Life provides an account of the nature of philosophy which is rooted in the question of the meaning of life. It makes a powerful and vivid case for believing that this question is neither obscure nor obsolete, but reflects a quintessentially human concern to which other traditional philosophical problems can be readily related; allowing them to be reconnected with natural interest, and providing a diagnosis of the typical lines of opposition across philosophy's debates. James Tartaglia looks at the various ways philosophers have tried to avoid the conclusion that life is meaningless, and in the process have distanced philosophy from the concept of transcendence. Rejecting all of this, Tartaglia embraces nihilism ('we are here with nothing to do'), and uses transcendence both to provide a new solution to the problem of consciousness, and to explain away perplexities about time and universals. He concludes that with more self-awareness, philosophy can attain higher status within a culture increasingly in need of it.
Watching the Trinity Broadcasting Network (TBN) many years ago, when the author heard that a born-again Christian committed suicide. The Lord said to her to go tell His people in a particular church what she went through. To tell them her personal encounter with the kingdom of darkness and how she overcame through the power invested in the name of Jesus Christ. Suicides and murder are influenced by the same force of darkness which God has given us the power through our Lord and Savior Jesus Christ to overcome. This book is an account of what she shared with God's people in that church. God did not keep His people here to live under the dictates of the evil one. This is a powerful book of faith and love for God. Though life can be difficult, God carries us through if we believe and trust in Him.
If there is anything that you wish to accomplish in your life. This book is what you need. Do you want to start a business? Do you want to ask for forgiveness? Do you want to reconcile with old friends or family? Do you want to be financial free? Do you want to lose weight? Do you want to get fit? Do you want to start over in life? Do you want to quit the job you hate? What are you waiting for? Just do it, You Only live Once. This book is your guide to getting things done. If your desire is to become a peak performer and make the best out of your life, this book will give you the strategy.
Real-Life Wisdom: Stories for the Road is an invaluable resource for anyone who cares about others and puts this compassion into action. Based on over a quarter-of-a-century of practical expertise, author Bob Ayres shares his insights, struggles, wisdom, and advice with humor and passion. Each chapter begins with a description of someone who taught him valuable insights. Included is scriptural wisdom from Proverbs and maxims from Dr. Charles W. Conn, former president of Lee University. Real-Life Wisdom is a recipe for healthy relationships and authentic Christian community. Whether you are a new volunteer at church or in the community, or have many years of ministry experience, Real-Life Wisdom is guaranteed to challenge, touch, and teach you. You will not put this book down unchanged. With a discussion guide for each chapter, it is a perfect small group study book or ideal for personal growth. Experience faith in action and learn valuable lessons to improve all your relationships. Who will benefit from Real-Life Wisdom: Stories for the Road? . Volunteers . Ministers . Ministry students . Families . Small-groups . Couples Real-Life Wisdom: Stories for the Road will take you on a new journey of insight. Are you ready for the trip? Jump in and travel down the road a ways.
“A magnificent achievement. In its power to touch the heart, to awaken consciousness, [The Tibetan Book of Living and Dying] is an inestimable gift.” —San Francisco Chronicle A newly revised and updated edition of the internationally bestselling spiritual classic, The Tibetan Book of Living and Dying, written by Sogyal Rinpoche, is the ultimate introduction to Tibetan Buddhist wisdom. An enlightening, inspiring, and comforting manual for life and death that the New York Times calls, “The Tibetan equivalent of [Dante’s] The Divine Comedy,” this is the essential work that moved Huston Smith, author of The World’s Religions, to proclaim, “I have encountered no book on the interplay of life and death that is more comprehensive, practical, and wise.”
There are things that can be done and are done to life on earth (whether it be human, animal or plant life) which, even if they do not involve or produce any suffering, are still considered morally wrong by a large proportion of the public. Such things include changing the nature of living beings by means of genetic engineering in order to enhance their health, or, more likely with animals and plants, their utility, or impairing their ability to live autonomously, or unduly instrumentalizing them. Yet many scientists are puzzled about the unwillingness of the public to feel much enthusiasm about a technology that, in their view, promises great benefits to humans and does not seem to cause more harm to animals than other practices which most of us do not question at all. In this book Michael Hauskeller takes public fears seriously and offers the idea of 'biological integrity' as a clarifying principle which can then be analyzed to show that seemingly irrational public concerns about genetic engineering are not so irrational after all and that a philosophically sound justification of those concerns can indeed be given.
Saki is perhaps the most graceful spokesman for England's 'Golden Afternoon' - the slow and peaceful years before the First World War. Although, like so many of his generation, he died tragically young, in action on the Western Front, his reputation as a writer continued to grow long after his death. The stories are humorous, satiric, supernatural, and macabre, highly individual, full of eccentric wit and unconventional situations. With his great gift as a social satirist of his contemporaryupper-class Edwardian world, Saki is one of the few undisputed English masters of the short story.
Although the precise origin of Hector Hugh Munro's pen name is still unclear, writing under the name 'Saki' allowed the Edwardian satirist wide-ranging latitude to skewer the mores of the period. This collection includes a tale featuring Reginald, a multi-faceted character who embodies both the excesses and the virtues of the period.
Personal Synthesis is the most comprehensive model of personal development available. All the areas that play a part in everyday life, such as self-awareness, reasoning, confidence, coping, motivation, communicating, relationships and many others, are brought together and organised into a map. The book provides illuminating insights drawn from many sources for each of them.
Many of Stanley Kubrick's films are often interpreted as cold and ambiguous. Whether viewing Barry Lyndon, 2001, The Shining, or Eyes Wide Shut, there is a sense in which these films resist their own audiences, creating a distance from them. Though many note the coldness of Kubrick's films, a smaller number attempt to explore exactly how his body of work elicits this particular reaction. Fewer still attempt to articulate what it might mean to "feel" Stanley Kubrick's films. In The Kubrick Facade, Jason Sperb examines the narrative ambiguity of the director's films—from the voice-over narration in early works, including the once forgotten Fear and Desire—to the blank faces of characters in his later ones. In doing so, Sperb shows how both devices struggle in vain to make sense of the chaos and sterility of the cinematic surface.
Transcending the overplayed debate between utilitarians and rights theorists, the book offers a fresh methodological approach with specific constructive conclusions about our treatment of animals. David DeGrazia provides the most thorough discussion yet of whether equal consideration should be extended to animals' interests, and examines the issues of animal minds and animal well-being with an unparalleled combination of philosophical rigor and empirical documentation. This book is an important contribution to the field of animal ethics.
After a grueling escape north, Belle Palmer is free, yet lost and alone. Separated from her father on the harrowing journey, Belle has nowhere to turn until she finds shelter with the Bests, the first free family she's ever known. For the first time in her sixteen years, Belle is able to express herself freely—except where her feelings for a certain dark-eyed young man are concerned. Daniel Best is headed for great things. Educated and handsome, at eighteen he is full of the promise and dreams of his people, and is engaged to the prettiest (if the most spoiled) girl around. So when a bedraggled stranger arrives in his household and turns into a vibrant, lovely young woman, his attraction to her catches him entirely by surprise. While Belle is determined to deny her feelings for him, Daniel is caught between his conscience and his infatuation with her. That the two belong together is undeniable, but that it could ever happen seems impossible.
In the quarter century since the landmark Karen Ann Quinlan case, an ethical, legal, and societal consensus supporting patients' rights to refuse life-sustaining treatment has become a cornerstone of bioethics. Patients now legally can write advance directives to govern their treatment decisions at a time of future incapacity, yet in clinical practice their wishes often are ignored. Examining the tension between incompetent patients' prior wishes and their current best interests as well as other challenges to advance directives, Robert S. Olick offers a comprehensive argument for favoring advance instructions during the dying process. He clarifies widespread confusion about the moral and legal weight of advance directives, and he prescribes changes in law, policy, and practice that would not only ensure that directives count in the care of the dying but also would define narrow instances when directives should not be followed. Olick also presents and develops an original theory of prospective autonomy that recasts and strengthens patient and family control. While focusing largely on philosophical issues the book devotes substantial attention to legal and policy questions and includes case studies throughout. An important resource for medical ethicists, lawyers, physicians, nurses, health care professionals, and patients' rights advocates, it champions the practical, ethical, and humane duty of taking advance directives seriously where it matters most-at the bedside of dying patients.

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