This book is part of a 3-volume anthology of women's writing in Latin from antiquity to the early modern era. Each volume provides texts, contexts, and translations of a wide variety of works produced by women, including dramatic, poetic, and devotional writing. Volume One covers the age of Roman Antiquity and early Christianity.
Memmi examines the manifold causes of the failure of decolonization efforts throughout the world. As outspoken and controversial as ever, he initiates a much-needed discussion of the ex-colonized and refuses to idealize those who are too often painted as hapless victims.
"Césaire's essay stands as an important document in the development of third world consciousness--a process in which [he] played a prominent role." --Library Journal This classic work, first published in France in 1955, profoundly influenced the generation of scholars and activists at the forefront of liberation struggles in Africa, Latin America, and the Caribbean. Nearly twenty years later, when published for the first time in English, Discourse on Colonialism inspired a new generation engaged in the Civil Rights, Black Power, and anti-war movements and has sold more than 75,000 copies to date. Aimé Césaire eloquently describes the brutal impact of capitalism and colonialism on both the colonizer and colonized, exposing the contradictions and hypocrisy implicit in western notions of "progress" and "civilization" upon encountering the "savage," "uncultured," or "primitive." Here, Césaire reaffirms African values, identity, and culture, and their relevance, reminding us that "the relationship between consciousness and reality are extremely complex. . . . It is equally necessary to decolonize our minds, our inner life, at the same time that we decolonize society." An interview with Césaire by the poet René Depestre is also included.
A classic in psychological ethnography and the history of colonialism
Colonizer or Colonized introduces two colonial stories into the heart of France's literary and cultural history. The first describes elite France's conflicted relationship to the Ancient World. As much as French intellectuals aligned themselves with the Greco-Romans as an "us," they also resented the Ancients as an imperial "them," haunted by the memory that both the Greeks and Romans had colonized their ancestors, the Gauls. This memory put the elite on the defensive—defending against the legacy of this colonized past and the fear that they were the barbarian other. The second story mirrored the first. Just as the Romans had colonized the Gauls, France would colonize the New World, becoming the "New Rome" by creating a "New France." Borrowing the Roman strategy, the French Church and State developed an assimilationist stance towards the Amerindian "barbarian." This policy provided a foundation for what would become the nation's most basic stance towards the other. However, this version of assimilation, unlike its subsequent ones, encouraged the colonized and the colonizer to engage in close forms of contact, such as mixed marriages and communities. This book weaves these two different stories together in a triangulated dynamic. It asks the Ancients to step aside to include the New World other into a larger narrative in which elite France carved out their nation's emerging cultural identity in relation to both the New World and the Ancient World.
This book examines the paradoxical nature of colonialism and its horrific impact on the psyche of the colonized. It probes Frantz Fanon's theories concerning the relationship between colonizers and the colonized. It attempts to apply these theories to modern Arabic literature.
Frantz Fanon was one of the twentieth century’s most important theorists of revolution, colonialism, and racial difference, and this, his masterwork, is a classic alongside Orientalism and The Autobiography of Malcolm X. The Wretched of the Earth is a brilliant analysis of the psychology of the colonized and their path to liberation. Bearing singular insight into the rage of colonized peoples and the role of violence in historical change, the book also incisively attacks postindependence disenfranchisement of the masses by the elite on one hand, and intertribal and interfaith animosities on the other. A veritable handbook of social reorganization for leaders of emerging nations, The Wretched of the Earth has had a major impact on civil rights, anticolonialism, and black-consciousness movements around the world. This new translation updates its language for a new generation of readers and its lessons are more vital now than ever.
Annotation A history of the three-way colonial relationship among Britain, Egypt, and the Sudan in the late 19th and early 20th centuries. Unlike most books on colonialism, this one deals explicitly with race and slavery.
Essay from the year 2012 in the subject English - Literature, Works, grade: A, University of Malta, course: Postcolonial Criticism, language: English, abstract: The following essay deals with the discourse colonizer uses; based on Bhabha's "Signs Taken for Wonders" and Memmi's "The Colonizer and the Colonized".
Albert Memmi's controversial statements about racism and his call to each of us to devote ourselves to its eradication--futile though this effort will be--are straightforward and lucid, yet also powerful and universal. In this remarkable meditation on a subject at the troubled center of contemporary life, Memmi investigates racism as social pathology--a cultural disease that prevails because it allows one segment of society to empower itself at the expense of another. By turns historical, sociological, and autobiographical, Racism moves beyond individual prejudice to engage the broader questions of collective behavior and social responsibility. Book jacket.
Oliver (philosophy, Vanderbilt U.) does not attempt to apply psychoanalysis to oppression. Rather she transforms psychoanalytic concepts such as alienation, melancholy, and shame into social concepts by developing a psychoanalytic theory based on a notion of the individual or psyche that is thoroughly social. The psyche and the social world are so
Praise for the first edition of Carnal Knowledge and Imperial Power: “Comprehensive, erudite, and compelling.”—Journal of Modern History “Stoler presents a groundbreaking work that emanates from her empirical investigations of the European colonial experiences in Asia of the 19th and early 20th centuries. At the same time, she engages with cutting-edge discussions advanced by postcolonial theorists in recent years. By introducing the issues of race, sexuality, and intimacy into the study of colonialism, or the interactions of Europeans with the indigenous populations in their households and in their personal or sex lives, Stoler offers a fresh look at the European colonial experience, in which the line between the colonizers and the colonized becomes significantly blurred. This 'blurring,' or hybridity, is, of course, an important issue in postcolonial theory, yet Stoler's presentation reveals that this hybridity is not only a theoretical question, but also (though largely absent from the extant scholarship) a reflection of historical reality. Stoler shows that hybridization took place at the personal, quotidian level, where the Europeans interacted actively with the natives, and in the economic arena, where impoverished Europeans were forced to compete with locals for a good living in 'their' colonies. An eye-opening book…. Highly recommended.”—Choice “Carnal Knowledge and Imperial Power is a compelling text, its dense analysis made accessible and almost visceral by the historical ethnography and scholarly detail…the book offers a rich and intricate account of the imperial project at work and strikes a difficult balance between theory, history, and ethnography in its analysis.”—Journal of Ethnic and Migration Studies
Sartre's classic critique of France's policies in Algeria in the 1950s and 1960s appears in English for the first time. It had an important impact on the war itself and on French intellectual life.
Provides new and important perspectives on the complex character of colonial history
In a neoliberal era, when the ideology of the free market governs community development as much as international trade, a conflict between capital and tradition is inevitable. Issues such as the value ascribed to honour and social prestige are difficult to negotiate with economic opportunity. Using the example of a 'traditional' Nepalese market town, Katharine Neilson Rankin explores how economic liberalization has blended with local cultures of value. Utilizing the ethnographic method of anthropology and the comparative and normative thrust of geography, Rankin undertakes a critique of neoliberal approaches to development. She demonstrates how market-led development does not expand opportunity, but rather deepens existing injustice and inequality, which is further exacerbated by planners – eager to implement market-led approaches – relying on naively idealistic notions of 'social capital' to expand poor people's access to the market. The Cultural Politics of Markets makes a clear case for a strategic merger between anthropological and planning perspectives in thinking about the issue of market transformation.
Seminar paper from the year 2006 in the subject English Language and Literature Studies - Literature, grade: 1,3, University of Hamburg, language: English, abstract: It is a fact that Shakespeare's plays are an essential part of the Elizabethan period and hence deal with topics characteristic of this time. This is also true of The Tempest, which was probably written in 1610 - 1611, for it is concerned with the theme of colonization and exploration of the New World, the newly discovered Americas. The Elizabethan period is known as the Age of Exploration. Thus, The Tempest not only deals with the effects of colonization and civilization on the natives but some critics also tend to read this play as a metaphor of colonialism, since every character is concerned with how he would govern the island if he was the ruler. However, The Tempest can be regarded as a play whose plot is completely original and also very personal. The critic Richard Dutton even claims that there is a "theory that Prospero in The Tempest represents Shakespeare himself." Critics have taken this play very seriously and have pointed out its complexity. Hence, Stanley Wells says that "The Tempest (...) is a supremely poetic drama (...) because it speaks (...) on many levels, universally relevant (...) and (...) universally effective." Why is The Tempest regarded as so original and unique? Well, one might find an answer to this question by taking a closer look at its background, its sources, its structure and at its main characters. For this reason, I will deal with the sources of The Tempest in more detail in the following chapter. In a next step, the dramatic structure of the play will be analyzed. Since this play is mainly about colonizers and the colonized, it is also of vital importance to analyze the prominent character Caliban and the European characters' attitude to him, in this context. It will be argued that Caliban becomes a victim of colonization.
The Scandal of Empire reveals that the conquests and exploitations of the East India Company were critical to England's development in the eighteenth century and beyond. In this powerfully written critique, Nicholas Dirks shows how the empire projected its own scandalous behavior onto India itself. By returning to the moment when the scandal of empire became acceptable, we gain a new understanding of the modern culture of the colonizer and the colonized and the manifold implications for Britain, India, and the world.

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