This 19th-century literary and philosophical masterpiece introduces the controversial doctrine of the Ubermensch, or "superman," a term later perverted by Nazi propagandists. A provocative work, designed to inspire readers.
Democratic Vanguardism explores the origins, development, and implication of the United States’ policy after 9/11 to promote democracy by force and thereby advance its national security. It explores disputes among political theorists, elected statesmen, and public intellectuals to help enrich our understanding of this most fraught period in American foreign relations, and it provides a novel account on the discourse of historical teleology that underpinned the Bush Doctrine.
Der zehnte Band des Internationalen Jahrbuchs des Deutschen Idealismus widmet sich dem Thema „Geschichte“. Die hier versammelten Beiträge behandeln aus unterschiedlichen Perspektiven die verschiedenen Rollen, die die Geschichte, die Philosophiegeschichte, die Geschichtsphilosophie sowie die philosophische Geschichtsschreibung in der klassischen deutschen Philosophie spielen und untersuchen ihre Wirkung im 19. und 20. Jahrhundert.
'My humanity is a constant self-overcoming' Friedrich Nietzsche Nietzsche's thinking revolves around a new and striking concept of humanity - a humanity which has come to terms with the death of God and practises the art and science of living well, free of the need for metaphysical certainties and moral absolutes. How, then, are we to live? And what do we love? Keith Ansell-Pearson introduces the reader to Nietzsche's distinctive philosophical style and to the development of his thought. Through a series of close readings of Nietzsche's aphorisms he illuminates some ofhis best-known but often ill-understood ideas, including eternal recurrence and the superman, the death of God and the will to power, and brings to light the challenging nature of Nietzsche's thinking on key topics such as beauty, truth and memory. Extracts are taken from a range of Nietzsche's work, including Human, All Too Human, The Gay Science, Thus Spoke Zarathustra and On the Genealogy of Morality.
'From humble beginnings as a private investigator in the Heavenly Court, Satan worked his way up the career ladder to become God's Chief Prosecutor. It wasn't long before he branched off and started his own global enterprise as Prince of The World. 'The Gospel of The Fallen Angel' is Satan's exclusive, honest account of the life and times of his greatest adversary, Jesus of Galilee.' When Jesus walked on earth he gave strict orders not to let anyone know who he was. My minions couldn't help themselves. They kept blurting it out! I had better self control. Until now! After 2000 years, I've finally broken my silence. Not bad going for the archetypal disobedient one! Satan Geraint's The Gospel of The Fallen Angel is a first to tell the story of Jesus from Satan's perspective. He tells the story of the real Jewish Jesus, not the fictitious Christ of the Christian church. A highly original, clever, often funny, alternative view of the Gospels. It has a lot to say about traditional Christianity that is interesting and uncomfortable. Its appeal is its modern message about what it means to be human, whether one is religious or not.
This book is the first scholarly appraisal of the teachings, beliefs and lifestyle of the Ahmaddiya Jama'at, an Islamic reform group founded in nineteenth-century India that has millions of follows worldwide. To the great annoyance of other Muslims, the Ahmadis claim that other prophets followed the Prophet Muhammad, a controversial belief that has led to their fierce persecution, especially in South Asia, where the government has declared them to be non-Muslims.The author also explores other major claims of the Ahmadis, among them that Jesus, instead of dying on the cross, as Christians believe, or ascending into heaven as mainstream Muslims teach, escaped from the Romans and finally settled and died in Srinagar, the capital of Kashmir, where his alleged tomb is located. Following an account of the life of Ghulam Mirza Ahmad, the movement's founder, Valentine discusses the history of the Ahmadis, their proselytisation strategies, the role of mosques and madrasas, the position of women and the Ahmadis' doctrines of peaceful jihad.
The works of Friedrich Nietzsche have fascinated readers around the world ever since the publication of his first book more than a hundred years ago. As Walter Kaufmann, one of the world's leading authorities on Nietzsche, notes in his introduction, "Few writers in any age were so full of ideas," and few writers have been so consistently misinterpreted. The Portable Nietzsche includes Kaufmann's definitive translations of the complete and unabridged texts of Nietzsche's four major works: Twilight of the Idols, The Antichrist, Nietzsche Contra Wagner and Thus Spoke Zarathustra. In addition, Kaufmann brings together selections from his other books, notes, and letters, to give a full picture of Nietzsche's development, versatility, and inexhaustibility. "In this volume, one may very conveniently have a rich review of one of the most sensitive, passionate, and misunderstood writers in Western, or any, literature."-Newsweek
Politics as Radical Creation examines the meaning of democratic practice through the critical social theory of the Frankfurt School. It provides an understanding of democratic politics as a potentially performative good-in-itself, undertaken not just to the extent that it seeks to achieve a certain extrinsic goal, but also in that it functions as a medium for the expression of creative human impulses. Christopher Holman develops this potential model through a critical examination of the political philosophies of Herbert Marcuse and Hannah Arendt. Holman argues that, while Arendt and Marcuse’s respective theorizations each ultimately restrict the potential scope of creative human expression, their juxtaposition – which has not been previously explored – results in a more comprehensive theory of democratic existence, one that is uniquely able to affirm the creative capacities of the human being. Yielding important theoretical results that will interest scholars of each theorist and of theories of democracy more generally, Politics as Radical Creation provides a valuable means for rethinking the nature of contemporary democratic practice.
The Dark Side of Church/State Separation analyzes the Enlightenment's attack upon the Judeo-Christian tradition and its impact upon the development of secular regimes in France, Germany, and Russia. Such regimes followed the anti-Semitic/anti-Christian agenda of the French Enlightenment in blaming the Judeo-Christian tradition for all the ills of European society and believing that human beings can develop their own set of values and purposes through rational means, apart from any revelation from God or Scripture. Stephen Strehle's analysis extends our understanding of church/state relations and its history. He confirms the spiritual roots of modern anti-Semitism within the ideology of the Enlightenment and recognizes the intimate relationship between anti-Semitism and anti-Christianity. Strehle questions the absolute doctrine of church/state separation, given its background in the bigotries of the philosophes. He notes the nefarious motives of subsequent regimes, which used the French doctrine to replace the religious community with the state and its secular ideology. This detailed historical analysis of original sources and secondary literature is woven together with special appreciation for the philosophical and theological ideas that contributed to the emergence of political institutions. Readers will gain an understanding of the most influential ideas shaping the modern world and present-day culture.
Fairfield (philosophy, Queens U., Canada) summarizes major Western thought on life and death for the general reader. He presents excerpts from the writings of authors such as Tolstoy, Dostoyevsky, Freud, and Nietzsche which address the fear of death and the search for a meaningful life. Coverage ext
Die Kinderjahre von vier bis sieben, die die sorglosesten sein sollten, erlebte Jona Oberski im Grauen von Bergen-Belsen. In seinem einzigartigen, verstörenden Buch nimmt er die Perspektive des Kindes ein, das nichts begreift, doch alles Geschehen registriert und einzuordnen versucht. Ein literarisches Monument, in einem Atemzug zu nennen mit den Werken von Anne Frank, Primo Levi und Imre Kertész.
Friedrich Nietzsche: Die fröhliche Wissenschaft Erstdruck: Chemnitz (E. Schmeitzner) 1882. Neuausgabe mit einer Biographie des Autors. Herausgegeben von Karl-Maria Guth. Berlin 2016. Textgrundlage ist die Ausgabe: Friedrich Nietzsche: Werke in drei Bänden. Herausgegeben von Karl Schlechta. München: Hanser, 1954. Die Paginierung obiger Ausgabe wird in dieser Neuausgabe als Marginalie zeilengenau mitgeführt. Umschlaggestaltung von Thomas Schultz-Overhage. Gesetzt aus der Minion Pro, 11 pt.
Martin Thomas takes the reader on a journey through a compelling study of culture, landscape and mythology. For both Aboriginal people and their colonisers, the rugged landscape of the Blue Mountains has stood as an intriguing riddle and a stimulus to the imagination. The author evokes this dramatic and bewildering landscape and leads his readers through the cultural history of the locality in order to probe the 'dreamwork of imperialism'.
The Red Book is nothing less than a spiritual fire starter -- a combustible cocktail of Hindu Tantra and Zen Buddhism, Rumi and Carl Jung, goddesses and psychics, shaken with cosmic nudges, meaningful subway rides, haircuts, relationships, sex, dreams, and intuition. Author Sera Beak's unique hybrid perspective, hilarious personal anecdotes, and invaluable exercises encourage her readers to live more consciously so they can start making clearer choices across the board, from careers to relationships, politics to pop culture and everything in between. For smart, gutsy, spiritually curious women whose colorful and complicated lives aren’t reflected in most spirituality books, The Red Book is an open invitation to find your true self and start sharing that delicious truth with the world.
Die Serie "Meisterwerke der Literatur" beinhaltet die Klassiker der deutschen und weltweiten Literatur in einer einzigartigen Sammlung für Ihren eBook Reader. Lesen Sie die besten Werke großer Schriftsteller,Poeten, Autoren und Philosophen auf Ihrem Reader. Dieses Werk bietet zusätzlich * Eine Biografie/Bibliografie des Autors. Ecce homo. Wie man wird, was man ist ist eine autobiographische Schrift des Philosophen Friedrich Nietzsche. Nietzsche arbeitete von Oktober 1888 bis zu seinem Zusammenbruch Anfang 1889 an dem Werk, das zum ersten Mal 1908 im Auftrag des Nietzsche-Archivs veröffentlicht wurde. Es ist nicht vollständig überliefert und in seiner heute anerkannten Form erst seit den 1970ern bekannt. In Ecce homo gibt Nietzsche rückblickend Deutungen seiner philosophischen Schriften und präsentiert sich selbst und seine Erkenntnisse als schicksalhafte Ereignisse von weltbewegender Größe. Dabei stehen die Themen seines Spätwerks, besonders die Kritik am Christentum und die angekündigte „Umwertung aller Werte“, im Vordergrund. (aus wikipedia.de)
Modernist Mythopoeia argues that the experimental modernist form of mythopoeia was directed towards expressing a range of metaphysical perspectives that fall between material secularism and dogmatic religion. The book is a timely addition to the 'post-secular' debate as well as to the 'return of religion' in modernist studies.
Contemporary continental philosophy approaches metaphysics with great reservation. A point of criticism concerns traditional philosophical speaking about God. Whereas Nietzsche, with his question "God is dead; who killed Him?" was, in his time, highly "unzeitgema" and shocking, the twentieth century by contrast, saw Heidegger's concept of "onto-theology" and its implied problematization of the God of the metaphysicians quickly become a famous term. In Heidegger's words, to a philosophicalconcept or "being" we can neither pray, nor kneel. Heidegger did not, however, return to the God of Christian faith. He tried to initiate a new way of speaking about God - a way that reveals the limits of philosophical discourse. Derrida, Marion, Bataille, Adorno, Taubes and Bakhtin, each in their own way, continue this exploration begun by Nietzsche and Heidegger. This book takes a fresh look at these developments. The "death of God" as the editors say in an introductory study, announcesnot so much the death of the "old God" - the God of philosophers, theologians and believers - but rather the death of the god who put himself on His throne: autonomous human reason. In listening to the reactions to this dethronement of autonomous reason, the editors believe they hear the echoes of an experience of an embarrassment rooted partly in an old medieval tradition: negative theology. With the death of this "new god," might a sensitivity reappear for transcendence? Here the editors want to offer a platform where contemporary philosophers of culture can again pose the question of speaking about God.

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