Greek text with introduction, commentary, and vocabulary.
Lists the scholarly publications including research and review journals, books, and monographs relating to classical, Hellenistic, Biblical, Byzantine, Medieval, and modern Greece. The 11 indexes include article title and author, books reviewed, theses and dissertations, books and authors, journals, names, locations, and subjects. The format continues that of the second volume. All the information has been programmed onto the disc in a high-level language, so that no other software is needed to read it, and in versions for DOS and Apple on each disc. Annotation copyrighted by Book News, Inc., Portland, OR
"Those seeking an understanding of how and why the New Testament deals with the role of women will find this book insightful and liberating to women!"--Dr. Larry Ross, Area Minister for Christian Church (Disciples of Christ), North Texas Area, Southwest Region "Through a fascinating and in depth exploration of the role and status of women in Ancient Near Eastern cultures influencing the Biblical world, this book helps to distinguish cultural influences from the liberating gospel proclaimed by Jesus that still resounds today."--Eilene Theilig, Director of Lay and Continuing Education, Brite Divinity School, and former Galileo Mission Project Manager, Jet Propulsion Laboratory. Christianity faces a dilemma with regard to the status of women. Despite advances, female subordination remains a predominant social and religious paradigm in a number of modern cultures. Among Christians, the primary justification for patriarchy has been the story of Adam and Eve, along with seven key New Testament texts rooted in the notion that female subordination is the will of God. This book provides a critical analysis of womanhood in the major cultures that formed the backdrop for the emergence of Christianity: Mesopotamia, Egypt, Judaism, Greece, Rome and the Mystery Cults. The author connects the subordination of women to slavery and other forms of social and political dominance that were taken for granted in the ancient world, and demonstrates their influence on various New Testament texts concerning the status of women in the home and church.
Recent work on the ancient economy has tended to concentrate on market exchange, but other forces also caused goods to change hands. Such nonmarket transfers ranged from small private gifts to the wholesale confiscation of cities, lands, and their peoples. The papers presented in this volume examine aspects of this extramercantile economy, particularly benefaction and the role of associations, as well as their impact on the market economy. This volume brings together ancient historians, New Testament scholars, and classicists to assess critically the New Institutional Economics framework. Combining theoretical approaches with detailed investigations of particular regions and topics, its chapters examine Greek economic thought, the benefits of membership in private associations, and the economic role of civic euergetism from classical Athens to the municipalities of Roman Spain. The Extramercantile Economies of Greek and Roman Cities will be of use to those interested in the economic context of ancient religions, the role of associations in the economy, theoretical approaches to the study of the ancient economy, labor and politics in the ancient city, as well as how Greek philosophers, from Xenophon to Philodemus, developed ethical ideas about economic behavior.
In Pythagorean Women, classical scholar Sarah B. Pomeroy discusses the groundbreaking principles that Pythagoras established for family life in Archaic Greece, such as constituting a single standard of sexual conduct for women and men. Among the Pythagoreans, women played an important role and participated actively in the philosophical life. While Pythagoras encouraged women to be submissive to men, his reasoning was based on the desire to preserve harmony in the home. Pythagorean Women provides English translations of all the earliest extant examples of literary Greek prose by Neopythagorean women, shedding light on their attitudes about marriage, the home, music, and the cosmos. Pomeroy's boy—which sets the Pythagorean and Neopythagorean women vividly in their historical, ecological, and intellectual contexts—is illustrated with original photographs of sites and artifacts known to these women. -- Pamela Gordon, University of Kansas
Few New Testament texts have had their meaning debated so vigorously as those in which Jesus discusses divorce: Matthew 5:32, Matthew 19:6, 9; Mark 10:9-12; Luke 16:18; and 1 Cor 7:11. From the early Church, through the Reformation, and into the present day, they have continued to rouse debate within the Churches and among believers. This work focuses on one aspect of that debate; namely, what Jesus has to say regarding divorce when his sayings are interpreted in their literary and historical context. To aid in this contextual understanding, the sayings are studied in the order in which they were written down in ancient times. Not every aspect of the debate therefore is addressed?nor could it be on an issue of such personal and pastoral complexity. Yet it is the challenge of biblical scholars to study the Word of God?in all its complexity?and to try to make that Word understandable. This work is offered to scholars and believers alike in the hope of adding to that understanding."Certainly all students of tradition history, the Corinthian correspondence, and the question of divorce in early Christianity will profit from a careful reading of this book." Critical Review of Books in Religion
These twenty-four papers originated at a conference held in 1999 which was dedicated to Xenophon's writings and to the many areas of Greek life for which he is a major source. The contributions, which also reflect the problems of recreating a life that we have so few facts for, are divided into seven sections which discuss: Xenophon's life; Xenophon and Socrates; Xenophon and the barbarian world; Sparta; religion and politics; Anabasis ; Hellenica . These wide-ranging papers are specialised, often based on a close reading on Xenophon's texts, and not all of the Greek is translated. Eighteen papers, plus the introduction, are in English; the remaining papers are in Italian or German.

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